Imran Khan: My Journey into Religion

Imran Khan

Imran Khan the upcoming PM of Pakistan.  The Muslim Times has the best collection to promote Islam for personal and spiritual life and secularism and Western democracy for public life

This article was originally published in Arabnews

By Imran Khan

My generation grew up at a time when colonial hang up was at its peak. Our older generation had been slaves and had a huge inferiority complex of the British. The school I went to was similar to all elite schools in Pakistan. Despite gaining independent, they were, and still are, producing replicas of public schoolboys rather than Pakistanis.
I read Shakespeare, which was fine, but no Allama Iqbal – the national poet of Pakistan.

The class on Islamic studies was not taken seriously, and when I left school I was considered among the elite of the country because I could speak English and wore Western clothes.

Despite periodically shouting ‘Pakistan Zindabad’ in school functions, I considered my own culture backward and religion outdated. Among our group if any one talked about religion, prayed or kept a beard he was immediately branded a Mullah.

Because of the power of the Western media, our heroes were Western movie stars or pop stars. When I went to Oxford already burdened with this hang up, things didn’t get any easier. At Oxford, not just Islam, but all religions were considered anachronism.

Science had replaced religion and if something couldn’t be logically proved it did not exist. All supernatural stuff was confined to the movies. Philosophers like Darwin, who with his half-baked theory of evolution had supposedly disproved the creation of men and hence religion, were read and revered.

Moreover, European history reflected its awful experience with religion. The horrors committed by the Christian clergy during the Inquisition era had left a powerful impact on the Western mind.

To understand why the West is so keen on secularism, one should go to places like Cordoba in Spain and see the torture apparatus used during the Spanish Inquisition. Also the persecution of scientists as heretics by the clergy had convinced the Europeans that all religions are regressive.

However, the biggest factor that drove people like me away from religion was the selective Islam practiced by most of its preachers. In short, there was a huge difference between what they practiced and what they preached. Also, rather than explaining the philosophy behind the religion, there was an overemphasis on rituals.

I feel that humans are different to animals. While, the latter can be drilled, humans need to be intellectually convinced. That is why the Qur’an constantly appeals to reason. The worst, of course, was the exploitation of Islam for political gains by various individuals or groups.

Hence, it was a miracle I did not become an atheist. The only reason why I did not was the powerful religious influence my mother wielded on me since my childhood. It was not so much out of conviction but love for her that I stayed a Muslim.

However, my Islam was selective. I accepted only parts of the religion that suited me. Prayers were restricted to Eid days and occasionally on Fridays, when my father insisted on taking me to the mosque with him.

All in all I was smoothly moving to becoming a Pukka Brown Sahib. After all I had the right credentials in terms of school, university and, above all, acceptability in the English aristocracy, something that our brown sahibs would give their lives for. So what led me to do a ‘lota’ on the Brown Sahib culture and instead become a ‘desi’?

Well it did not just happen overnight.

Firstly, the inferiority complex that my generation had inherited gradually went as I developed into a world-class athlete. Secondly, I was in the unique position of living between two cultures. I began to see the advantages and the disadvantages of both societies.

In Western societies, institutions were strong while they were collapsing in our country. However, there was an area where we were and still are superior, and that is our family life. I began to realize that this was the Western society’s biggest loss. In trying to free itself from the oppression of the clergy, they had removed both God and religion from their lives.

While science, no matter how much it progresses, can answer a lot of questions – two questions it will never be able to answer: One, what is the purpose of our existence and two, what happens to us when we die?

It is this vacuum that I felt created the materialistic and the hedonistic culture. If this is the only life then one must make hay while the sun shines – and in order to do so one needs money. Such a culture is bound to cause psychological problems in a human being, as there was going to be an imbalance between the body and the soul.

Consequently, in the US, which has shown the greatest materialistic progress while giving its citizens numerous rights, almost 60 percent of the population consult psychiatrists. Yet, amazingly in modern psychology, there is no study of the human soul. Sweden and Switzerland, who provide the most welfare to their citizens, also have the highest suicide rates. Hence, man is not necessarily content with material well being and needs something more.

Since all morality has it roots in religion, once religion was removed, immorality has progressively grown since the 70s. Its direct impact has been on family life. In the UK, the divorce rate is 60 percent, while it is estimated that there are over 35 percent single mothers. The crime rate is rising in almost all Western societies, but the most disturbing fact is the alarming increase in racism. While science always tries to prove the inequality of man (recent survey showing the American Black to be genetically less intelligent than whites) it is only religion that preaches the equality of man.

Between 1991 and 1997, it was estimated that total immigration into Europe was around 520,000, and there were racially motivated attacks all over, especially in Britain, France and Germany. In Pakistan during the Afghan war, we had over four million refugees, and despite the people being so much poorer, there was no racial tension.

There was a sequence of events in the 80s that moved me toward God as the Qur’an says: “There are signs for people of understanding.” One of them was cricket. As I was a student of the game, the more I understood the game, the more I began to realize that what I considered to be chance was, in fact, the will of Allah. A pattern which became clearer with time. But it was not until Salman Rushdie’s “Satanic Verses” that my understanding of Islam began to develop.

People like me who were living in the Western world bore the brunt of anti-Islam prejudice that followed the Muslim reaction to the book. We were left with two choices: fight or flight. Since I felt strongly that the attacks on Islam were unfair, I decided to fight. It was then I realized that I was not equipped to do so as my knowledge of Islam was inadequate. Hence I started my research and for me a period of my greatest enlightenment. I read scholars like Ali Shariati, Muhammad Asad, Iqbal, Gai Eaton, plus of course, a study of Qur’an.

I will try to explain as concisely as is possible, what “discovering the truth” meant for me. When the believers are addressed in the Qur’an, it always says, “Those who believe and do good deeds.” In other words, a Muslim has dual function, one toward God and the other toward fellow human beings.

The greatest impact of believing in God for me, meant that I lost all fear of human beings. The Qur’an liberates man from man when it says that life and death and respect and humiliation are God’s jurisdiction, so we do not have to bow before other human beings.
Moreover, since this is a transitory world where we prepare for the eternal one, I broke out of the self-imposed prisons, such as growing old (such a curse in the Western world, as a result of which, plastic surgeons are having a field day), materialism, ego, what people say and so on. It is important to note that one does not eliminate earthly desires. But instead of being controlled by them, one controls them.

By following the second part of believing in Islam, I have become a better human being. Rather than being self-centered and living for the self, I feel that because the Almighty gave so much to me, in turn I must use that blessing to help the less privileged. This I did by following the fundamentals of Islam rather than becoming a Kalashnikov-wielding fanatic.

I have become a tolerant and a giving human being who feels compassion for the underprivileged. Instead of attributing success to myself, I know it is because of God’s will, hence I learned humility instead of arrogance.

Also, instead of the snobbish Brown Sahib attitude toward our masses, I believe in egalitarianism and strongly feel against the injustice done to the weak in our society. According to the Qur’an, “Oppression is worse than killing.” In fact only now do I understand the true meaning of Islam, if you submit to the will of Allah, you have inner peace.

Through my faith, I have discovered strength within me that I never knew existed and that has released my potential in life. I feel that in Pakistan we have selective Islam. Just believing in God and going through the rituals is not enough. One also has to be a good human being. I feel there are certain Western countries with far more Islamic traits than us in Pakistan, especially in the way they protect the rights of their citizens, or for that matter their justice system. In fact some of the finest individuals I know live there.

What I dislike about them is their double standards in the way they protect the rights of their citizens but consider citizens of other countries as being somehow inferior to them as human being, e.g. dumping toxic waste in the Third World, advertising cigarettes that are not allowed in the West and selling drugs that are banned in the West.

One of the problems facing Pakistan is the polarization of two reactionary groups. On the one side is the Westernized group that looks upon Islam through Western eyes and has inadequate knowledge about the subject. It reacts strongly to anyone trying to impose Islam in society and wants only a selective part of the religion. On the other extreme is the group that reacts to this Westernized elite and in trying to become a defender of the faith, takes up such intolerant and self-righteous attitudes that are repugnant to the spirit of Islam.

What needs to be done is to somehow start a dialogue between the two extreme. In order for this to happen, the group on whom the greatest proportion of our educational resources are spent in this country must study Islam properly.

Whether they become practicing Muslims or believe in God is entirely a personal choice. As the Qur’an tells us there is “no compulsion in religion.” However, they must arm themselves with knowledge as a weapon to fight extremism. Just by turning up their noses at extremism the problem is not going to be solved.

The Qur’an calls Muslims “the middle nation”, not of extremes. The Holy Prophet (peace be upon him) was told to simply give the message and not worry whether people converted or not, therefore, there is no question in Islam of forcing your opinions on anyone else.

Moreover, we are told to respect other religions, their places of worship and their prophets. It should be noted that no Muslim missionaries or armies ever went to Malaysia or Indonesia. The people converted to Islam due to the high principles and impeccable character of the Muslim traders. At the moment, the worst advertisements for Islam are the countries with their selective Islam, especially where religion is used to deprive people of their rights. In fact, a society that obeys fundamentals of Islam has to be a liberal one.

If Pakistan’s Westernized class starts to study Islam, not only will it be able to help society fight sectarianism and extremism, but it will also make them realize what a progressive religion Islam is. They will also be able to help the Western world by articulating Islamic concepts. Recently, Prince Charles accepted that the Western world can learn from Islam. But how can this happen if the group that is in the best position to project Islam gets its attitudes from the West and considers Islam backward? Islam is a universal religion and that is why our Prophet (peace be upon him) was called a Mercy for all mankind.


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Categories: Highlight, Islam, Pakistan, Secularism

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16 replies

  1. Aoa,

    I met him in 2009 Berlin Germany I gave him 3 Books of Hazrat Kalifat-ul-Massi Rabe, Mirza Tahir Ahmad (ra)

    Islam’s Response to Contemporary Issues.
    Gulf Crisis and New World Order
    Murder in the Name of Allah

    May Allah guide him To Right Path. Ameen

  2. In the Name of Allah theMost Gracious Ever Merciful
    Jazakomullah Awansahib well done. ImranKhan further needed “Islami uosool kee philosophy” The philosophy of the teachings of Islam If any one could do this service to deliver this book as well as basic introduction to Ahmadiyyat. May he is not influenced by Extremist shcolar like Maudoodee, and May Allahguide him to the true path, with that He is Pleased with. Aameen
    Zarif Ahmad

  3. An Ahmadi friend of mine has told me that Imran is close to Jama’at islami. I could not believe that but he gave good reasons:
    2. Imran was against any attack on Taliban, same as Jama’at Islami.
    3. Imran was blocking US containers same as Jama’at islami.
    4.Somehow, I felt that friend was right.

    Anyhow, Jama’at Ahmadiyah, I am told, keeps away from all politics and political persons. They Let them fight it out and rule the people. Ahmadis have no wish to rule over any one.
    I believe politics is the dirtiest game every where. May Allah guide Imran and Qadri sahib to the proper peaceful Islam.

  4. Reblogged this on Progressive Islam. and commented:

    This is my Tips to Imran Khan and others who seek the true Islam.
    I would like to add to Zia comment;

    Quote=I hope and pray that Imran Khan visits the Muslim Times and then Islam for the West and then and the visit helps him further his journey into religion and search for the Truth.==

    Allah say in Bible: MATTHEW 6:15
    Be on your guard against false prophets(ulama’),they come to you looking like sheep on the out side, but on the inside they are like wild wolves.You know them by they do.

    To have a good fruit you must have a healthy tree.
    If you have a bad tree, you will have a bad fruit.
    A tree has known by the kind of fruit it bears.Matthew, 12: 33.

    My conclusion.
    To choose the right and the true Imam for guidance, do not look what his say or preach but see what he has done to community.
    Maulana Hazar Imam is a right and better Imam in our time.
    Beside has a hight quality of spirit also under the leadership and guidance of the Imam, established schools, hospitals, health centres, housing societies and a variety of social and economic development institutions for the common good of all citizens regardless of their race or religion. woow!

    Most other Imam of many sects of Islam are busy with political aind spiritual thing, do not make people life be better. Besides that other Imams like to concentrade on women dress, halal food and power. They are wrong Imam.

    I urge young Muslim around the world to learn Ismaili teaching and see what are differences with your Imam teaching.
    A wise man always learn a new things but a foolish always hate to learn, he always feels smarter than others.

    All love ❤

    • While we acknowledge and appreciate all the good work that the Aga Khan is doing in the Humanitarian and Development field, as far as the spiritual guidance is concerned we feel that the Khalifa of the Ahmadiyya Muslim Jama’at is the one that is appointed by Allah to guide us in this age. Please check out and watch !

      • I urge all young Muslim who seek the truth of Islam.
        I hightly recommand to join these group.
        1. Ahmadiyyah group, 2. ismaili group.

        Both have been promoting the peaceful Islam around the world. The Westren countries accept and welcome both sects of Islam. It is really cool.

        Both sects of Islam are open minded, promote pluralism, justice for all. It is cool.

        Rafiq have been joining Ahmadiyya for yeard, he is confortable with Ahmadiyya . It is cool.

        I join Ismaili recently after Zia posted the Ismaili article few month ago, since then I have been observing Ismaili faith of Islam in depth.

        After I pray to Allah for His guidance witch one is FIT to my faith between Sunni Faith and Shiah faith.

        It seems to me that Ismaili faith of Islam is more Progressive / modren than others. Ismaili faith is FIT to modern time, our time.

        WHAT I am so impressed are:
        1. Ismaili pray only 3 times a day, so I feel so confortable pray 3 times a day. Morning— Noon— Magrip.

        2. Women do not need to wear hijab, women feel confortable to when she work at non Islamic society.

        Ismaily has been modrenizing the old interptetation of Islam.

        If anyone want to know futher about Ismaili Islam— google ! ISMAILI ORG.

        I am thankful to God for His guidance to choose Ismaili Islam.

        All love ❤️
        Hopefully Rafiq will be nice to me. Do bot put my comment on Awaiting moderation anymore. And do not be afraid of my comment. I cannot change your faith and others, except Allah alone. Please Rafiq be FAIR.! Thank you.

  5. Dear Rafiq— it used to there was no awaiting moderation I was so happy, but now, I have to wait my comment. It is not cool at all. You do not need to be afraid with my comment.

    Actually I did not, I am just read Ismaili blog. Maybe in the future ibsya Allah. I am still learning Rafiq.
    All love ❤️

    • I would suggest to visit a ‘Jamat Khana’ of the Ismailis before making a final decision (and an Ahmadiyya Mosque as a comparison)?!

      • Yes I will visit Jamat Khana some time in near future.
        I visited few times Ahmadiyya Mosque—seem to me NOT much different with other sects Sunni Mosque, too much ritual, repetition of Dua, and mention the name of prophet Muhammad and Ibrahiim in worship Allah. ( but do not mention Jesus., why? )

        Rafiq— this is God’s warning to us all!!
        Verily, Allah forgiveth not that partners should be set up with him; but He forgiveth anything, else to whom He pleaseth; to set up partners with Allah is to devise a sin most heinous indeed. QS 4:(48).

        In Shalat, we mention the name of Allah and prophets in the same time.

        If we want to give Dua to our belove : patents, prophets and leaders—- we can do it after Shalat— it will be save from sinful syrick!!

        This is my thought in Islam
        All love ❤️

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