Apr 26th 2014 | CAIRO, JEDDAH AND RIYADH
FEW sartorial choices are scrutinised as closely as those of Muslim women. Their clothing is regulated both in countries where Islam is a minority religion, and in those where it is professed by the majority. France bans face coverings, thus outlawing the niqab, which leaves just a slit for the eyes. In Iran, a theocracy, and Saudi Arabia, a monarchy reliant on clerical support, women must wear a hijab (head covering) and abaya (long cloak) respectively. Only last year did Turkey partially ease a ban, dating from Ataturk’s founding of the modern secular state, on female civil servants wearing headscarves.
Most Muslim women want to dress modestly in public, as Islam prescribes. But increasing numbers want to be fashionable, too. That is partly because of the relative youth and rising prosperity of the Islamic world. A growing sense of religious identity also boosts Islamic style. The Islamic revival of the 1970s, and then a shared sense of persecution in the aftermath of the September 11th attacks, led many Muslim women to wear their hearts on their sleeves, says Reina Lewis, an academic at the London College of Fashion and editor of “Modest Fashion: Styling Bodies, Mediating Faith”. Many say that Islamic dress is better suited than their country’s traditional garb to modern life. “The hijab helps women be treated for their minds, not their looks,” says Aziza Al-Yousef, a Saudi professor.
The result is a specialised and fast-growing offshoot of the fashion industry. New designs of burkinis—head-to-foot swimsuits—and modest wedding dresses come out each season. Videos on YouTube demonstrate how to create a “beehive” hijab, a headscarf given extra height by the addition of anything from a carton to a hairpiece. Magazines such as Egypt’s Hijab Fashion feature luxury abayas. Iran is full of local brands from female designers.
The internet and the idea of a Muslim umma, or global community, help to create styles that know no borders. But some trends do not travel. A Turkish craze for long denim coats has largely passed neighbouring Syria by. The shopping malls of conservative Riyadh overflow with different shapes of abaya customised with coloured trim. In more cosmopolitan Jeddah black abayas jostle with green and navy ones, often jazzed up with leopard-print trim or zip-fronts inspired by sportswear.
Dubai, Jakarta and Kuala Lumpur all host Islamic-fashion shows. Interest is spreading beyond the Islamic world, too. London and Paris recently started their own events, and this year saw America’s first Islamic Fashion Week. Mainstream styles are being influenced, too. John Galliano’s couture collections and H&M, a high-street giant, have featured turbans and Middle East-inspired designs.
Luxury designers have been quick to profit. Waad Ali, a Qatari designer, says she noticed a boom in high-end fashion designers from the Gulf when she graduated from Doha University in 2010. She joined their ranks and today her clothes and abayas sport $550 price tags. Gulf women who cannot afford such prices can at least wear what they want under their abayas, from skinny jeans to slinky tops; and Indonesia, Malaysia and Turkey all have fashionable chains selling mass-market clothing tailored to local Muslim tastes. But elsewhere high-street fashion for Muslims generally means the more modest lines in non-specialist shops. Mainstream retailers are missing a trick, says Ms Lewis, by overlooking an increasingly attractive market.
Fashion is intertwined with the debate about what Islam prescribes for women’s clothing. Most Muslims read the Koran as describing the Prophet Muhammad’s wives as covering their hair; only some interpret this as a command to all women. For the most conservative, the very concept of Islamic fashion is anathema. Some imams post criticisms in online forums of women who wear skinny jeans or lots of make-up, even together with a hijab, since they attract attention. Others retort that Allah created beauty and that pretty clothes help dispel the misconception that all Muslim women are oppressed.
Please do not delete my respond to this Topic. May Allah bless you. Ameen
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Why Allah and Prophet Muhammad(saw)suggested women have to cover whole her body?
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There are two reasons;
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1. Because of conflict among Arab’s tribes. As Allah said in QS 3;103.
2. Because of the condition of Arab’s land, wild hot desert.
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Old interpretation; Often we hear that women have to wear Burqa, Niqab or Hijab to cover whole her body in order man can not bother her and can not kidnapped or abducted by enemy. At Muhammad’s time there was no police to protect the all citizen from abduction.Therefore Burqa is obligatory.If not obligatory for women, wild-hot desert can harm her hair,face,eyes,and all body.
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Modern interpretation on 21st century, based on Al Quran that all God’s laws related to worldly affair can be changed or reformed according to development of science and human culture in 21 st Century. So women do not fell quilty if she does not want to wear Hijab. Specially those who live out of desert women feel save if not to cover her whole body. In other words, women do not need to wear Hijab, Burqa,veil or Jilbab.
Quote; Professor H.M. Quraish Shihab, a well-known Indonesian contemporary commentator of the Quran and a former religious affairs minister of Indonesia said;
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“The Quran is not dry. As much as people talk about it, it always gives a new meaning”.
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Likewise, when he studied the Qur’an, he could find a new meaning,a new secret that had not been discovered previously by the scholars because it comes from God.
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FOR EXAMPLE: On one of interpretations of the Quran, Prof. Quraish Shihab disagreed with Wahabi-Salafi’s and fundametalists’ (Ibn Kathir, At-Tobary, Imam As-Suyuty, Al-Baghowy) tafsir and in it he found;
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A women should not feel guilty (sinned) if she does not choose to wear hijab/veil.
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He said:“The legal provisions concerning the tolerable limits of the awrah (intimate parts) or the female body is characterized as Zhanniy in other words allegations.”
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Still, according to Shihab, “Differences among the scholars are the difference of opinions between men about the context of time and conditions of the societies (primitive) as well as considerations of their reasoning, rather than the law of God which are clear, definite and firm.”
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The command to cover/veil is recommended, not required, unlike the other commands that are required/obligatory in the Quran, such as salah, zakat, and fasting.
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Due to the hot deserts and sand gust which are very dangerous. By using the veil, the hair and skin of the women or men are protected from the harmful heat and desert sand.unquote
I agree 100 percent with “Professor H.M. Quraish Shihab”‘s thought or interpretation of Allah;s verses as below;
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O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (i.e.screen themselves completely except the eyes or one eye to see the way). That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allâh is Ever Oft-Forgiving, Most Merciful. QS 33;59
All love.
Salaams
Love the outfit where can I get it from who is the desiner can you help
Jazakallah