Source: LUBP

By Farha Taj

Taliban are Pak Army proxies, not Pashtun nationalists – I

Taliban, both in Pakistan and Afghanistan, are an attempt to wipe out entho-nationalism among the Pashtun and temper with the Pashtun cultural identity

Insight By Farhat Taj

One of the media and academia’s axiomatic constructions about Pashtun is that Taliban are Pashtun nationalists. This construction is based on distorted one-sided information and selective references to the Pashtun history that too are misrepresented to concur with the notion that Taliban are Pashtun nationalists. Drawing upon the current Pashtun ground realities and history, I will argue that Taliban, both in Pakistan and Afghanistan, are mere proxies of the Pakistani state to wipe out forces of entho-nationalism among the Pashtun as well as temper with Pashtun cultural identity on both sides of the Durand line in the state pursuit of the foreign and domestic policy objectives set and controlled by the military establishment of Pakistan.

Let me say on the outset that the Pashtun experience of having been assaulted with state proxies in garb of religion is not new. In the past the Mughal and the British states have done the same in order to force the Pashtun to behave in line with the states’ strategic interests. There are basically three big pan Pashtun nationalist movements in the Pashtun history. All the three movements were perceived as clashing with the contemporary states’ interests. Thus all the three were assaulted with states’ proxies and propaganda skillfully camouflaged with religion.

The first movement was initiated by mystic, Bayazeed Ansari, from Kaniguram, South Waziristan. He was called ‘Pir-Rooshan’ (the saint of light) by his followers. He lived during the reign of the Mughal Indian Emperor Jalaludin Akbar (1542-1605). The Mughal emperor imposed a ban on him and his followers. Above all the supposedly secular Mughal ruler, Akbar, tasked mullahs to launch a politically-motivated religious campaign against the teachings of Pir-Rooshan. Prominent among the those mullahs are Akhund Darveza (a mullah of Tajik origin) and another Pir Ali Tirmizi (of Uzbek origin). These two state sponsored mullahs declared him Peer-Tareek (the saint of darkness) and assaulted his movement with a sustained malicious propaganda apparently rooted in Islam.

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