PRESS RELEASE 122nd JALSA SALANA QADIAN CONCLUDES WITH ADDRESS BY HEAD OF THE AHMADIYYA MUSLIM COMMUNITY Hazrat Mirza Masroor Ahmad says all Muslims must heed the perfect example of Holy Prophet of Islam (peace be upon him)

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  1. I-Merits of Holy Prophet (s.a.)-Promised Messiah (a.s.) & his Khalifah (a.t.) Explain
    II-Merits of Holy Prophet (s.a.)-Promised Messiah (a.s.) & his Khalifah (a.t.) Explain
    Peace and mercy of Allah be on you……Allah the Exalted says in Holy Quran about Holy Prophet (s.a.w.) :

    Translation: [ch3:v 32] Say (O People), ‘If you love Allah, follow me: (then) will Allah love you and forgive you your faults. And Allah is Most Forgiving, Repeatedly Merciful.

    To get Nearness of Allah the Exalted, His listening to our prayers, creation of His love in our hearts, Allah the Exalted has mentioned a principle that you can get these things if you follow the model of the Messenger (peace and blessings of Allah be on him).

    It is the favour of Allah the Exalted that He conveyed to us all those things which Holy Prophet (s.a.w.) used to practice, through Sahabah (Companions, r.a.).


    But it is essential to understand that He (s.a.w.) used to do and say all those things which Allah the Exalted has mentioned in Holy Quran. When Hazrat Aisha (r.a.) was asked what were his (s.a.w.) morals and practices, she mentioned his model in three extremely beautiful words “kana kholoqohul quran”; his morals and practices were those, what the great Book Holy Quran is comprised of.


    As further favour to us, in this age, Allah the Exalted sent His envoy, the sincere servant of Holy Prophet (s.a.w.) and Imam of age The Promised Messiah – The Covenanted Mahdi (a.s.) who gave us more understanding of the station of Prophets and especially the best example set by Holy Prophet (s.a.w.).


    Hazrat Promised Messiah (a.s.) says: “It should be remembered what is the purpose of coming of Prophets, Messengers and Imams, they do not come to the world that they should be worshiped. They want to establish worship of One God and come for this very purpose and for, so that people should follow their perfect model, and make effort to be like them, and follow (Prophets) in manner that as if (people) become them [metaphor]. But it is sad that some people leave the real purpose of their coming, and consider then God. By this, those Imams and Messengers cannot be happy that people respect them that much. Never! they do not pronounce it any cause of happiness. Their true happiness is in it, that people should follow them and get established at teaching they present that worship true God and be firm at Tauheed. Therefore Holy Prophet (peace and blessings of Allah be on him) was commanded [ch3:from v 32] Qul inkuntum tohibbonallaha fattabooni yohbibkomullaho ……..i.e O Messenger them if you love Allah the Exalted, follow me. The result of this following will be that Allah the Exalted will love you…..It is clearly known from it that the method to become the beloved of God the Exalted, is that true following of Messenger of Allah (peace and blessings of Allah be on him) should be done. Thus this thing should always be remembered that Prophets (on them be peace), and like it, the other righteous and sincere servants of God the Exalted, they come to the world as being a model. The person who do not try to follow this model but get ready to prostrate before them and believe them fulfiller of needs, he is never worthwhile near God the Exalted. Instead he will see that after the death that Imam will be averse to him.”


    Thus the earliest thing which Prophets teach is establishment of Tauheed (Oneness of God). Holy Prophet (s.a.w.) was granted the highest position to do this service. And he (s.a.w.) produced this passion in his believers, and we find its great examples in his (s.a.w.) Sahabah (r.a.). They (r.a.) received direct blessing from Holy Prophet (s.a.w.), observed his station of servitude to Allah, saw his yearning for establishment of Tauheed, saw his love for Allah the Exalted and levels of worships. This thing developed yearning for real Tauheed in them too.


    As already mentioned, there is the role of Sahabah (may Allah be pleased with them) too in conveying the model of Holy Prophet (peace and blessings of Allah be on him) to us. Rather it is very big role and favour.

    At one occasion, Hazrat Umar (r.a.) was swearing on his father. Holy Prophet (s.a.w.) heard it and said: “Listen Allah the Exalted has stopped you to swear on fathers. The one who need to swear, he should swear to Allah or remain silent.”

    Thus except Allah the Exalted, any other kind of swearing is not permitted. Some people swear on children, near ones and dear ones. They think, these are our dears, if they swear on them, others will believe them. A Momin should always remember these things take away from Tauheed.


    Once an asker asked that O Messenger of Allah (s.a.w.), someone fights for sake of his honour, someone fights to show his bravery, someone fights to get leftover things in war, who among them would be Jihad-doer? He (s.a.w.) said the person who fights so that Kalimah of Allah the Exalted is raised, and Tauheed is established, in fact he would be counted as Jihad-doer in the path of Allah the Exalted.

    Thus every act which is to establish Tauheed, Allah the Exalted likes it and for establishing such act Holy Prophet (s.a.w.) was sent.


    Once when leaders of Mecca, called Holy Prophet (s.a.w.) for dialogue, he (s.a.w.) thought maybe now they are thinking rightly and they desire to come at the right path so he (s.a.w.) went there hurriedly….. All those leaders unanimously said, O Muhammad (s.a.w.), we called you for talk, we do not know anyone from Arabs who have put his nation in such trouble as you have done so. You call our gods bad, you have made pieces of our community, things have gone wrong due to you. If your purpose is to gather wealth, we offer you so much that you would become the richest in nation. If you want to be leader, we make you our leader.
    He (s.a.w.) said you misunderstood me, neither of these things are in me, nor I want apparent honour and fame. I am sent by God the Exalted as a Messenger, the Book is revealed to me and I am commanded that I should give glad tidings and warnings by being Bashir and Nazir, and establish Tauheed. So I have conveyed to you the Message of God the Exalted. If you accept it, then, in it there is your benefit. And if you do not accept it then be patience and I shall do so too till God the Exalted will decide among us.

    Then the world saw how Allah the Exalted decided and how Tauheed was established.


    About the Holy Prophet (s.a.w.)’s servitude to Allah, our Master Hazrat Promised Messiah (on whom be peace) says:

    “See by reading the Holy Quran, other things apart, model of any perfect human, superior than our Gracious Prophet (peace and blessings of Allah be on him), is not present in world and can not be in future till Qayamat. Then, see, despite the grant of at-Will miracles (iqtidari mo’jzat) , servitude to Allah always remained with Huzur. And [he] repeatedly said “innamaa anaa basharum mislokum” [surely I am a human like you] . Even that [he] declared Kalima e Tuaheed too an essential part of admittance of his servitude to Allah, without which a Muslim cannot be Muslim. Ponder and again ponder. So, the state of the way of life of the Perect-Guide is giving us this lesson that even after reaching to the highest station of Nearness, he did not lose admission of station of servitude to Allah from hand. Then anyone else thinking so and to bring such things in heart is useless and is in vain.”


    Thus it the understanding which Hazrat Promised Messiah (on whom be peace) gave us that when a Muslim announces “ashhado an la elaha illallah” [I bear witness that there is none worthy of worship except Allah] then this announcement is essential too that “ashhado anna muhammadan abdohu wa rasoloh” [I bear witness that surely Muhammad is His servant and His Messenger]. So, when the Perfect-Prophet is servant of Allah, then how can be the act of those people declared permitted who, by giving more station than servitude to Allah to Pirs and Faqirs (saints and monk likes), prostrate at their graves. Rather it is severe sin and Shirk.
    It is the favor of Allah the Exalted that He granted us strength to believe in Hazrat Promised Messiah (a.s.) who granted us the true understating of basic point, the Tauheed, and Holy Prophet (s.a.w.)’s servitude to Allah, and cleaned us from all kinds of Shirk.

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