
“She believed in me when the whole world refuted me and she attested to my trueness when the whole world accused me of falsehood. She offered me compassion and loyalty with her wealth when everyone else had forsaken me.”
[Prophet Muhammad (saws): Narrated by Masnad Ahmad]
Khadijah, the first wife of the Prophet (saws), is a figure of great inspiration to the Muslim women.
She was the first to believe in the message of Muhammad (saws).
She proved to be the Prophet’s (saws) steadfast ally at all times.
She shared in all his troubles and difficulties.
She was always the first to offer him cover and support.
She gave him love and advice whenever he needed it.
At the age of forty, a widow and a wealthy business-woman, Khadijah (ra) married the Prophet (saws) when he was twenty-five, in what proved to be a relationship of profound love, loyalty and friendship.

Her Background
Khadijah (radhi Allahu anha) was born in Makkah in the year 556 CE. Khadijah (ra) belonged to a tribe of the Quraysh Clan, the Banu Asad. Her father was Khuwaylid bin Asad, and her mother – Fatima bint Zaidah – belonged to the Luayy tribe. Her father was a very popular leader among the tribe of Quraysh, and a very prosperous businessman who died while fighting in the famous battle of Fujjar. Khadijah (ra) thus grew up in the lap of luxury.
Khadijah’s (ra) first husband was ‘Atiq bin ‘A’idh, a respectable figure from the Makhzum tribe. She bore him a daughter named Hindah. After Atiq died, Khadijah married Abu Hala Malak ibn Nabash. She bore him two sons with the (usually feminine) names of Hind and Hala.
Khadijah (ra) was a very distinguished and affluent member of the Quraysh, and was generally regarded as an exceptionally chaste, pure, and abstemious lady. Due to all that, she was known by the by-names Ameerat-Quraysh (“Princess of Quraysh”), al-Tahira (“The Pure One”) and Khadijah Al-Kubra (Khadijah “the Great”).
Khadijah (ra) as a Business Woman
Khadijah (ra) was a wealthy, well-known and prosperous lady in Makkah. She was a merchant and used to send her goods via the trade caravans to Ash-Sham (Syria) and Yemen.
Khadijah (ra) inherited her business from her father. Her astuteness and business ability made her business one of the most widespread businesses among the Quraysh. It is said that when the Quraysh’s trade caravans gathered to embark upon their summer journey to Ash-Sham (Syria) or winter journey to Yemen, Khadijah’s caravan equaled the caravans of all other traders of the Quraysh put together. It is said that she fed and clothed the poor, assisted her relatives financially and provided marriage portions for poor relations.
Trade of the people of Makkah used to be based on travelling to Yemen and Ash-Sham (Syria). Khadijah (ra) did not travel with her trade caravans; she employed others to trade on her behalf for a commission. The Arab society at that time was a male-dominant society, so we can imagine how hard it would have been for a woman to run her business in such an environment. That’s why she had to hire men to do business for her. It was like companies hire “business managers” today.

Khadijah hires Muhammad (saws) as a Business Manager
In 595 CE, Khadijah (ra) needed an agent for a business trip to Syria. As we know that the society in Makkah was a very corrupt society in the times of jahiliyyah, she was most probably running into trouble with a lot of “business managers” who were not being honest, so she wanted to hire somebody who was trustworthy.
Khadijah (ra) had heard of the integrity, honesty and principled behavior Muhammad (saws).The experience that Muhammad (saws) held working with caravans in his uncle Abu Talib’s family business had earned him the honorific titles Al-Sadiq (“the Truthful”) and Al-Amin (“the Trustworthy” or “Honest”).
Khadijah hired Muhammad (saws), who was then 25 years old, making the deal that she would pay double her usual commission. [Ibn Sa’d’s Tabaqat al-Kabir] Khadijah sent him on a business trip to Ash-Sham and sent one of her servants, Maysarah, to accompany and assist him.
During the trip to Ash-Sham, Maysarah was impressed by the Prophet’s integrity, strength of character, adherence to principles, his amicable dealings and his business abilities.
On the way back from Syria, the Prophet (saws) lay down under a tree to rest for a while. Nestora, a Jewish monk who was known for his knowledge of religion and for his insight, saw him and asked Maysarah who he was. Maysarah told him all about Muhammad (saws) and his reputation for honesty and intelligence. Nestora informed Maysarah that this man would be elevated to Prophethood in the future. Nestora said:
“None but a prophet ever sat beneath this tree.”
It is also narrated that on the same trip, once while Maysarah was standing near Muhammad (saws) as he slept, he saw two angels standing above Muhammad creating a cloud to protect him from the heat and glare of the sun.
Khadijah becomes interested in Muhammad (saws)
Upon returning from Ash-Sham, Maysarah gave accounts of the honorable way that Muhammad had conducted his business, with the result that he brought back twice as much profit as Khadijah (ra) had expected. Maysarah also reported to Khadijah (ra) the accounts about the Jewish monk and the two angles providing shade over Muhammad (saws).
At this, Khadijah (ra) was deeply moved and impressed and became very interested in Muhammad (saws). She found herself attracted to Muhammad (saws) emotionally and thought to propose marriage to him.
One could imagine what she would have been thinking at that time. How could she express her thoughts to him? As Khadijah (ra) was a wealthy woman, many wealthy and noble men from Quraysh had already asked for her hand in marriage, but she had rejected all those proposals. How could she face those nobles of Quraysh whom she refused before? How would her tribe react? What would her family say? And most importantly, would her proposal be acceptable to this young, yet unmarried man of 25 years of age when she was a widowed woman of 40 years of age?
As she pondered over these questions and debated within herself, one night she had a dream in which the sun descended from the sky into her courtyard, fully illuminating her home.
Khadijah (ra) then consulted her cousin Warqah ibn Nawfal, a blind man known for his skill in interpreting dreams, and for his depth of knowledge, particularly of the Torah and the Injil. Warqah said that if what Maysarah had seen was true, then Muhammad (saws) was in fact the prophet of the people who was already expected.
Regarding her dream, Warqah told her not to be alarmed, as this was a very promising dream. The glorious sun she saw descending into her courtyard was an indication that the Prophet (saws) whose advent had been predicted in the Torah and the Injil was to grace her home.
After this meeting with Warqah, Khadijah (ra) became stronger in her desire to marry Muhammad (saws).
Marriage Proposal to Muhammad (saws)
Khadijah (ra) entrusted one of her very close friends named Nafisah bint Manbah to approach Muhammad and ask if he would consider marrying. The following conversation took place between the two:
Nafisah: “Oh Muhammad, what is preventing you from getting married?”
Muhammad: “I do not have enough money to get married!”
Nafisah: “If that was taken care of, then would you accept an invitation to wealth, beauty, repute, and partnership?”
Muhammad: “Who is she?”
Nafisah: “Khuwaylid’s daughter, Khadijah”
Muhammad: “But how can it be?”
Nafisah: “Everything will be taken care of.”
Muhammad: “In that case, I accept”.
[Narrated in Tabaqat Ibn Sa’d]
Nafisah instantly went to Khadijah to tell her the good news. Khadijah’ was overjoyed.
After this, they consulted their respective uncles. Muhammad (saws) told his uncles, Abu Talib and Hamza, about his wish to marry Khadijah (ra). His uncles agreed to the marriage. Khadijah’s father had passed away in the Battle of Fujjar. For this reason, they approached her uncle, Amr bin Asad, to make a formal proposal to Khadijah (ra). Khadijah’s uncle Amr Ibn Asad accepted the proposal, and the two families began preparing for the wedding.

READ MORE HERE:
http://happymuslimfamily.org/khadijah-the-prophets-beloved-the-princess-of-quraysh/
Categories: Arab World, Asia, Islamic history, Saudi Arabia, The Muslim Times
This is a men made history about prophet Muhammad (pbuh).
It can not be right 100 percent—take it just for a good information.
What we can learn from this history is that Islamic teaching really endorse Muslim to live in wealth or luxury—but some Muslim scholars suggest Muslim do not seek the world pleasure—it can weak your belief, (faith) in God or Islam. They say that prophet Muhammad ( pbuh) was a poor prophet.
( 1 ) The Messenger of Allah saw that in heaven it most people are poor , while in hell most women . Muslim – Bukhary .
( 2 ) . Prophet prayed to Allah , ” O Allah make me a poor man and I turn off the poverty ” HR.Muslim .
( 3)” People – the poor will enter paradise 500 years earlier than people – the rich ” ( ” Sahih Hadith ” , from Abu Hurai
It seems to us that Imam Muslim Bukhari (Idols) encourage Muslim to be poor instead of wealth or rich.
These Muslim scholars mislead people
From my view based on Al Quran and sunnah;
ISLAM IS THE RELIGION OF PROSPERITY.
Muslim do not forget the worldly pleasure or worldly paradise. Islamic teaching encourage people to live in wealth , luxury, or prosperity.
QS 28;77.But seek, with that (wealth) which Allâh has bestowed on you, the home of the Hereafter, and do not forget your portion of lawful enjoyment (to possess good houses, cars, horses, beautiful wife etc ) in this world, and do good as Allâh has been good to you.
Proverb 21;20.Wise People live in wealth and luxury,but stupid people spend money as fast as they get it.
A GOOD MAN.
Prov.15:5. A good man leave inheritance to his children’s children.
READ MORE;
https://docs.google.com/document/d/15bfHxFvm42BxXTmGyS-C_s-5XhaKgXK3_HdY7gS43TE/edit?usp=sharing
Was Salam
With love
Dear Zia and Rafiq–I make mistake, please correct me.
I ever read a Ahmadiyah book long time ago, I found that some false hadith as below’
( 1 ) The Messenger of Allah saw that in heaven it most people are poor , while in hell most women . Muslim – Bukhary .
( 2 ) . Prophet prayed to Allah , ” O Allah make me a poor man and I turn off the poverty ” HR.Muslim .
( 3)” People – the poor will enter paradise 500 years earlier than people – the rich ” ( ” Sahih Hadith ” , from Abu Hurai
It seems to us that Imam Muslim Bukhari (Idols) encourage Muslim to be poor instead of wealth or rich.
Dear Zia and Rafiq—
Does Ahmadiyah advocates Muslim to live in poor,instead of wealth by teaching these hadith to Muslim. Because these hadith are false hadith is against the teaching of Al Quran. Al Quran promote Muslim to live in wealth instead of poor (material).
Was Salam
With love
Namelee—I quote from al Quran.
1.Prophet Muhammad advocates freedom of speech.
The (faithful) slaves of the Beneficent are they who walk upon the earth modestly, and when the foolish ones address them answer: Peace; QS 25:(63).
Those who patiently persevere, seeking the countenance their Lord; establish regular prayers; spend out of (the gifts) We have bestowed for their sustenance, secretly and openly; and turn off Evil with good: for such there is the final attainment of the (Eternal) Home.QS 13:22
2.Prophet Muhammad protect the right of religious minority
And why should ye not fight in the cause of Allah and of those who, being weak, are ill-treated (and oppressed)? Men, women, and children, whose cry is: “Our Lord! rescue us from this town, whose people are oppressors; and raise for us from thee one who will protect; and raise for us from thee one who will help.QS 4:75.
3.ADVOCATE THE RELIGIOUS FREEDOM, THERE IS NO COMPULSORY
Struggle for (seeking the pleasure of) Allah, a struggle that is owed to Him. He has chosen you and did not impose any hardship on you in the religion, the faith of your father Ibrahim.QS 22:78.
4.ADVOCATES JUSTICE FOR ALL PEOPLE.
And say ( Muhammad ), “I believe in whatever book Allah has sent down. And I have been ordered to do justice among you(Christian, Jews, Quraish, etc ). Allah is our Lord and your Lord. For us are our deeds, and for you, your deeds. There is no argumentation between us and you. Allah will bring us together, and to Him is the final return.” QS 42:15.; QS.60:7-8. QS.5:8
QS 4: 135.You who believe! be upholders of justice, bearing witness for Allah alone, even against yourselves or your parents and relatives. Whether they are rich or poor, Allah is well able to look after them. Do not follow your own desires and deviate from the truth. If you twist or turn away, Allah is aware of what you do.
Namelee–How beautiful Islamic teaching is—-you can read Allah’s verses and practice them, Allah will bless you and fill your heart with full love.
When your heart is filled with full love, you can see this world, belong to Allah is a beautiful world, you will be thankful to God.
Was Salam
With my love