Extremists bulldoze Sufi mosque in central Tripoli

TRIPOLI — Attackers bulldozed a mosque containing Sufi Muslim tombs in the centre of Tripoli in broad daylight on Saturday, in what appeared to be Libya’s most blatant sectarian attack since the overthrow of Muammar Qadhafi.

Government officials condemned the demolition of the large Shaab Mosque and blamed an armed group who, they said, considered its graves and shrines to Sufi figures un-Islamic.

It was the second razing of a Sufi site in two days.

Ultra-conservative Islamists wrecked Sufi shrines with bombs and another bulldozer and set fire to a mosque library in the city of Zlitan in the early hours of Friday, an official said.

Libya’s rulers have struggled to control a myriad of armed groups who are competing for power in the north African country a year after Qadhafi’s fall.

A Reuters reporter saw the bulldozer level the Shaab Mosque as police surrounded the site and prevented people approaching.

“A large number of armed militias carrying medium and heavy weapons arrived at Al Shaab Mosque with the intention to destroy the mosque because of their belief graves are anti-Islamic,” said a government official who declined to be named.

He told Reuters that authorities tried to stop them but, after a small clash, decided to seal off the area while the demolition took place to prevent any violence spreading.

“The SSC (Libya’s Supreme Security Council) joins the … condemnation,” said council spokesperson Abdel Moneim Al Hurr.

A man who appeared to be overseeing the demolition told Reuters the interior ministry had authorised the operation after discovering people had been worshipping the graves and practicing “black magic”.

The ministry was not immediately available for comment.

One of Libya’s highest-profile cultural clashes since the toppling of Qadhafi has been between followers of the mystical Sufi tradition and ultra-conservative Salafists, who say Islam should return to the simple ways followed by early Muslims.

Salafists have formed a number of armed brigades in Libya. They reject as idolatrous many Sufi devotions, which include dancing and the building of shrines to venerated figures.

Conservative Muslims across the region, emboldened by the Arab Spring revolts, have targeted Sufi sites in Egypt, Mali and other parts of Libya over the past year.

The Shaab mosque housed close to 50 Sufi graves inside and, outside, the tombs of Libyan Sufi scholar Abdullah Al Shaab and a martyr who fought Spanish colonialists.

On Friday attackers razed the revered resting place of Abdel Salam Al Asmar in Zlitan, about 160km west of the capital, and also set fire to a historic library in a nearby mosque, ruining thousands of books.

The destruction followed two days of clashes between tribal groups in Zlitan, said a local official.

“The extremist Salafists took advantage [of the fact] that security officials were busy calming down the clashes and they desecrated the shrine,” Zlitan military council official Omar Ali told Reuters.

Sufi scholar and caretaker of the Asmar shrine in Zlitan Mohammed Salem said the government was coming under increasing political pressure from ultra-conservatives.

A Facebook page titled “Together for the Removal of the Abdel Salam Al Asmar Shrine” congratulated supporters on the “successful removal of the Asmar shrine, the largest sign of idolatry in Libya”.

Source: JORDAN TIMES
http://jordantimes.com/extremists-bulldoze-sufi-mosque-in-central-tripoli

Libyan Salafist Muslims use a bulldozer to raze a Sufi mosque in central Tripoli on Saturday. Attackers bulldozed a mosque containing Sufi Muslim graves in the centre of Tripoli in broad daylight yesterday, in what appeared to be Libya’s most blatant sectarian attack since the overthrow of Muammar Qadhafi (Reuters photo by Ismail Zitoun)

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  1. Why do we post Extremist News on The Muslim Times? No, not because we support it nor do we like it. However, we think our readers should know what is going on in the world. And then we hope that our readers will be able to judge and see the difference between a Jama’at whose motto is ‘Love for All and Hatred for None’ and those whose motto seems to be ‘Love for None and Hatred for All’ …

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