Source: The Atlantic
Those who went into exile have creatively adapted their rituals. Those who stayed have been just as innovative.
BEHZANE, IRAQ—On a recent Friday afternoon, Yezidi musicians led a procession of worshipers toward a newly rebuilt temple on a hillside in northern Iraq. Women burned incense and the congregation threw handfuls of sweets at the flute and drum players. Hundreds of local Yezidis from the town of Behzane, near Mosul, had gathered to reopen one of the temples blown up by ISIS.
“We are so excited to be back,” said a flute player, Arean Hassan. The spiraling, rhythmic music played by Yezidi musicians, known as Qawwals, had been absent from the hills of Behzane for three years under ISIS. Around the newly rebuilt temple stood the charred stumps of olive trees that ISIS had burned to the ground.
Behzane fell to ISIS in the summer of 2014, after the group seized Mosul. In August of that year, ISIS massacred and kidnapped thousands of Yezidis in Sinjar, 90 miles west of Behzane. More than 6,000 women were enslaved, and men were lined up and shot outside their towns. Many more Yezidis died of dehydration and exhaustion during the siege of Sinjar mountain. Thousands of survivors remain displaced or in exile.