Source: Wall Street Journal (WSJ)

By Will Huntsberry

Institution Once Known for Black Separatism Also Focuses on Economic Development in Harlem

Masjid Malcolm Shabazz has been a center of African-American Muslim life in Harlem since Malcolm X began preaching there in 1956.

But gone are the mosque’s politics of Black Nationalism, its rule that white people aren’t allowed inside and its legions of followers in suits and bow ties.

Today, the mosque—its green dome overlooks West 116th Street and Malcolm X Boulevard—is an interfaith pillar open to different races and religions.

When the facade of a nearby Christian church collapsed, for example, its congregation held weekly services at the mosque. A Jewish group without a synagogue now gathers there, too.

“It is a motivating factor for us to establish a strong community life and to have a dignified community—that good people would want to be a part of, whether they are Muslims or not,” said Imam Izak–EL M. Pasha, the mosque’s leader.

In July, the mosque and the Jewish group, the Harlem Minyan, held a joint service as both observed fasting rituals.

“They were really warm and welcoming,” said Mia Simring, who is part of the Harlem Minyan. “It was important to me that we take the opportunity to partner with such an established organization in the community.”

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