Orya Maqbool Jan’s attack on Jinnah

Daily Times: Jinnah’s idea of Islam was of social justice and equality and never of narrow-minded interpretations by the orthodoxy

Yasser Latif Hamdani
 Famous civil-servant columnist Orya Maqbool Jan continues to claim — like a broken record — in column after column that Jinnah’s August 11 speech was made up by secret forces who were Lord Conwallis’ followers and who were secularists. His original claim was based on the fact that he looked through the record of the Civil and Military Gazette and he could not find it; hence the great civil servant concludes it must not exist. The Hindu, apparently, is not a reliable source because, well, it is ‘The Hindu’. Similarly, the record of the Indian Constituent Assembly with Indian legislators referring to Jinnah’s speech was also ‘tampered’ with I suppose. Jinnah papers have the complete record of the speech in Jinnah Papers Volume IV Appendix IX, Item 4: President’s address, but you guessed it — according to Orya Maqbool Jan that is tampered with as well. He claims that the Constituent Assembly debates are also made up, because, well, they were published on October 9, 1948 after Jinnah’s death. 

He then claims erroneously that Selena Karim’s Secular Jinnah: What The Nation Does Not Know is his source. Perhaps he should read his source more carefully. Selena Karim questions a quote that Justice Munir had stated in his book Jinnah to Zia, not the Munir Report. This was not about the August 11 speech but Jinnah’s interview with Doon Campbell. The actual quote, which is much longer — which Selena refers to — in fact is even more clearly secular in the real sense of the word. How that becomes relevant to Orya Maqbool Jan’s claim that Jinnah never spoke on August 11 can only be explained when one sees how desperate Orya Maqbool Jan is now having been exposed rather badly.
One wonders what it is about the August 11 speech that bothers people like Orya Maqbool Jan that they would go to such lengths in denying the existence of a speech that really cannot be denied. The issue is obviously of the content. It is too fine for the philistines. Here we have our Quaid-e-Azam, the founding father of Pakistan, the largest Muslim majority state at the time, saying that the religion of a citizen should not matter to the state and indeed going even further and saying that, if this policy is followed, in due course of time, the political distinctions between Hindus and Muslims would cease to exist. To Jinnah’s mind, the question of ‘secular’ versus ‘Islamic’ did not even arise. The issue between Hindus and Muslims was a political question to him. He was schooled in the British tradition and there secularism and religion were never mutually exclusive. Toleration and equality of citizenship were the ideals to be achieved with progress and maturity.

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