Source: THE NEW REPUBLIC
I am visibly Jewish. I wear a yarmulke; I have a beard. My tzitzit—ritual fringes—occasionally sneak out from under my shirt. I speak Hebrew-inflected English with my wife and children, all of whom have non-English names. I am an easy mark for anti-Semites. As a descendant of those who fled the Russian Pale of Settlement in the 1890s, I am also visibly Caucasian. With a cap, I look like many bearded white hipster dads in the San Francisco Bay area.
All of this is to say that I appear both white and “other” at the same time. I carry with me privilege constructed by the peculiarities of American history, the great possibilities provided for my people in 20th-century America, while also carrying the millennium-old consciousness of marginalization. I could easily hide my Jewishness, but choose not to, as a result visibly presenting my Jewishness while also enjoying the benefits of white privilege. When someone I do not know points out my identity, even simply by calling out, “Shalom,” I immediately tighten up. Will this be another encounter in which I am publicly harassed or screamed at? Last year, a car slowed down and a passenger yelled, “Fuck you, Jew!” Even when the person simply wants to extend an open hand, public attention toward my minority identity brings risk and baggage.