What South Asian religious traditions have in common with Zoroastrianism

Source: Dawn

I have been to Sargodha many times. In fact multiple times in a year, throughout my childhood. This is where my family comes from — both maternal and paternal.

Despite all my trips, however, I have never visited the shrine of Naghyana in a village called Dharema, about 10-odd km from the city.

Composed of two graves, it is an extraordinary shrine, dating back to the 17th century. The first grave is said to belong to Prince Murad Baksh, the youngest son of Emperor Shah Jahan, who had joined hands with his older brother Aurangzeb to take on their brother, Prince Dara Shikoh.

However, after Aurangzeb defeated Dara Shikoh, he put Murad Baksh to death, clearing the way for him to become the emperor. The story of his grave being at this site, though, is unlikely as Prince Murad Baksh was put to death in Gwalior.

The second grave is said to belong to the saint Naghyana, who is believed to have given refuge to Murad Baksh. The progeny of the saint eventually came to be known as Naghyana.

The word ‘naghyana’ is believed to have been derived from ‘naghe,’ an epithet used for nanga sadhus, the naked ascetic devotees of the Hindu deity Shiva.

Covered in ash dust, sporting long untrimmed hair, and known to consume hashish incessantly, these sadhus defy all societal norms and prefer to live in seclusion.

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