USCIRF | ANNUAL REPORT 2015, pages 109-112
Ahmadis continued to suffer special legal restrictions in 2014
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Ahmadis During 2014, individual Ahmadis continued to be murdered in religiously-motivated attacks. In May 2014, a Canadian-American Ahmadi doctor visiting Pakistan to do relief work was murdered in front of his family. In July, three Ahmadis – a grandmother and her two grandchildren – were killed in an arson attack by a mob. In December, a major Pakistani television station aired an interview with religious scholars who referred to Ahmadis as “enemies.” Days later, an Ahmadi was murdered; the community suspects motivation from the television broadcast. (See more about the unique legal USCIRF | ANNUAL REPORT 2015 111 PAKISTAN repression of Ahmadis below.)

In addition, local police repeatedly forced Ahmadis to remove Qur’anic scripture from mosques and minarets. Hindus Allegations of kidnappings of Hindu women, followed by forced conversions to Islam and forced marriages to Muslim men, continued to arise throughout 2014. Hindu women are particularly vulnerable to these crimes because Pakistani law does not recognize Hindu marriages. In March 2014, a mob set fire to a Hindu community center in southern Pakistan after allegations that a Hindu had desecrated a Qur’an. Four other Hindu temples were attacked that month elsewhere. Forced Conversions Forced conversion of Christian and Hindu girls and young women into Islam and forced marriage remains a systemic problem. The Movement for Solidarity and Peace in Pakistan estimates that hundreds of Christians and Hindus are victimized each year. Blasphemy Laws The country’s blasphemy laws, used predominantly in Punjab province but also nationwide, target members of religious minority communities and dissenting Muslims. During the reporting period, five individuals were sentenced to death and one to life in prison, bringing the total of blasphemy prisoners in Pakistan to 38.
In October, the Lahore High Court upheld the death sentence of Aasia Bibi, a Christian woman convicted of blasphemy in 2010 after a dispute with co-workers; she later wrote a letter from her windowless cell to the Pakistani President requesting a pardon. Many others have been charged with blasphemy and await trial. During 2014, charges were brought against the owner of a major Pakistani television station, as well as a popular Pakistan singer-turned imam, when individuals felt their actions had blasphemed Islam. After the reporting period, the Punjab Prosecution Department and provincial judiciary announced that they had reviewed 262 blasphemy cases awaiting trial and recommended that 50 be reviewed for dismissal because the accused had been victimized by complainants. No religious minorities were included in the review. Violence continued to be perpetrated around blasphemy allegations. In March 2014, a Pakistani Christian was murdered after being acquitted.
In May, a leading human rights attorney, Rashid Rehman, was murdered in his office for defending a Muslim accused of blasphemy. In September, a leading Islamic scholar was gunned down after allegations of blasphemy. In November, a mob killed a Christian man and his pregnant wife accused of blasphemy by throwing them into a brick kiln. Also in November, a policeman killed a Shi’a Muslim with an axe while in custody due to allegedly blasphemous statements. Blasphemy laws are inherently problematic and conflict with fundamental human rights protections. In Pakistan, they are particularly pernicious. The punishments are severe: death or life imprisonment. There is no clear definition of blasphemy, which empowers the accuser to decide if a blasphemous act has occurred. No proof of intent is required, nor must evidence be presented after allegations are made. Penalties for false allegations are not part of the blasphemy laws, though they may exist in other criminal code provisions.
The need for specific penalties was demonstrated when USCIRF asked government officials about instances where false allegations of blasphemy were prosecuted and they were not able to offer a single example. Legal Restrictions on Ahmadis Ahmadis are subject to severe legal restrictions, both in the constitution and criminal code, and suffer from officially-sanctioned discrimination. 2014 was the 40th The country’s blasphemy laws, used predominantly in Punjab province but also nationwide, target members of religious minority communities and dissenting Muslims. 112 USCIRF | ANNUAL REPORT 2015 anniversary of Pakistan’s second amendment, which amended the constitution to declare Ahmadis to be “non-Muslims.” Other discriminatory penal code provisions make basic acts of Ahmadi worship and interaction criminal offenses. They also are prevented from voting
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