Source: The Conservative Papers:
Islamic terror attacks occur every single day around the world. Most are barely mentioned by the Western media, and if they are, they are hidden behind other stories which apparently make better headlines. A car bomb here, a beheading there, and a few dozen rapes and slaughters over there in some country so far away, we just don’t care. But we should.
Muslim immigration to the West is growing, along with the terror attacks which come along with it. If attacks taking place in some far-off country in Africa or Asia do not affect us, just think when they happen in our own backyard. The Muslim immigrants who come to our countries arrive from these places and bring their ideology with them.
Categories: Europe
´” There is no comparison, however, between the history of this concept and what is happening today with Islam, a religion which cannot coexist with other religions. There are over 100 verses in the Qur’an which call for“Muslims to war with nonbelievers for the sake of Islamic rule.” As we are the nonbelievers, inviting more Muslim immigrants to our nations is like welcoming the enemy to come and destroy our civilization”
a. Islam a religion which can not coexist with other religions.
b. Muslims to war with non believers for the sake of Islamic rule.
In reply to first objection Iwould like to quote the reference of a Christian historian, Georgie Zeidan which was presented by the current Supreme head of Ahmadiyya Muslim Community while addressing in the University of Benin in West Africa:
‘A primary reason for the rapid progress in Muslim
education is that the Caliphs of Islam greatly valued the
scholars of all faiths and all people and always enriched
them with awards of gifts and bounties. They had no
concern with their religion or their nationality or their
caste or creed. Amongst them were Christians, Jews,
Sabians, magicians, sooth-sayers and in fact people from
every group. The Caliphs dealt with them with extreme
reverence, respect and esteem. The non-Muslims had the
same rights and freedoms that the Muslim leaders and
governors enjoyed.’
(Tarikh Al Tamaddan Al-Islami Vol.3, p.194)
To tackle the second objection I would like to quote few excerpts from chapter nine of book Murder in the name of Allah written by the 4th supreme of head of Ahmadiayya Muslim Community.
“Any act of war in a Muslim country is perceived in the West as the extension of ‘Islamic terrorism’ but in any other country such an act is seen as a political dispute. Why must such dual standards of justice prevail in this day and age? One really begins to wonder if there is an undercurrent of hatred for Islam beneath the apparently calm surface of Christian civilization. Is it perhaps a hangover from centuries of Crusades against Muslim powers or is it the old wine of the orientalists’ venom against Islam served in new goblets? The idea that Islam was spread by the sword is highly questionable. The wars of Muslim governments should be judged according to the prevailing principles of politics and international relations and not on the basis of religion.The expression of violence is symptomatic of the many diseases in society. The Muslim world today does not know which way to turn. People find themselves dissatisfied about many things over which they have no control whatsoever. They are dead meat for exploitation by their own corrupt leaders or agents and by stooges of foreign powers. Unfortunately, many leaders in Muslim countries themselves seek sanction from Islam for their acts of violence and oppression, as happened in the time of the late General Zia-ul-Haq of Pakistan. Bloody revolutions are totally alien to the philosophy of Islam and have no place in Islamic countries.As a man of religion, and head of a spiritual community of followers who have faced a century of persecution, terror and cruelty, I most strongly condemn all acts and forms of terrorism because it is my deeply rooted belief that not only Islam but also no true religion, whatever its name, can sanction violence and the bloodshed of innocent men, women and children in the name of God.