Source: Daily Times
By Syed I Husain
Difference, or, let us say, the right to differ, lies at the root of all knowledge, inquiry investigation, research and progress. While, therefore, we must strive to safeguard the right to differ, to question, to dissent and on occasion even to protest, we must at the same time strive to secure that our differences, in every sphere-religious, philosophical, scientific, social, economic, political or whatever, should act and react beneficently and not destructively.
The great Imams of Jurisprudence, Sunni and Shia alike, and also those of other persuasions, together with their eminent disciples and a host of those who followed after them have, through their unremitting labours sustained through centuries, not only enriched and embellished Muslim Jurisprudence, but made an invaluable contribution to the development of the Science of Law and to what that eminent international jurist C. Wilfred Jenks, has called the Common Law of Mankind. They have thus laid the juristic world under a heavy debt of gratitude.
Islam is an Arabic word, derived from a root which means both “peace” and “submission”. It thus connotes the attainment of peace, here and Hereafter, through submission to Allah, or, in other words, through conformity to His Will. A person who thus submits is a Muslim. In the Quran (the scripture of Islam), the appellation “Muslim” is applied to all the righteous.
Mohammed Ali Jinnah had so many talented people around him of international stature; he never looked at the people’s faith when he was making his choices. Unfortunately, after seventy three years government of Pakistan is only looking at the faith of people before giving them any responsibilities not their competence
So with every Prophet; those who accepted a Prophet and submitted to the Divine Will as revealed through him were Muslims. The Quran, however, affirms the truth of all previous revelations and the righteousness of all previous Prophets.
Categories: Ahmadiyyat: True Islam, Asia, Islam, Pakistan, Pakistan Inter-Faith, Sectarianism
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