Akbar Ahmed’s new book deals with how migration is reshaping the continent, and whether leaders can cope.
David Frum: You are promoting a new book, about Islam in Europe. As so often in your intellectual career, you perceive potential harmony where others see mostly conflict. Terrorism in the name of Islam has claimed many lives in Europe over the past two decades—and the reaction to mass migration from the Islamic world is shaking the politics of the continent.
Akbar Ahmed: There have been too many deaths due to Muslim acts of terrorism—though more like hundreds rather than thousands—and undoubtedly Islam is now a highly debated “hot” issue in Europe today. As a social scientist who rests his analysis on field research and facts, I am concerned about the potential for violence and conflict in the future. But as a humanist with faith in the pluralist legacy that exists in Europe, I have hope that with wisdom, compassion, and courage, the leaders of Europe will be able to guide the continent through this difficult time.
Frum: Let’s begin with the first part of your analysis, within Europe. Speaking to the new Bundestag on March 21, Chancellor Merkel drew a distinction between the places of Islam and Christianity within Germany: “It is beyond question that our country was historically formed by Christianity and Judaism. But it’s also the case that with 4.5 million Muslims living with us, their religion, Islam, has also become a part of Germany.” That comment, I should add, drew some protest from some members of the Bundestag—but even on its face, it underscores that the politician who welcomed more Muslims into Europe than any other in history, almost 1.5 million people over the past three years, still sees Islam as a new and uncertain graft upon the European trunk. Your Journey Into Europe seeks to reassure her. But if even Angela Merkel is unsure, isn’t this a truly overwhelmingly difficult project?
more:
https://www.theatlantic.com/international/archive/2018/05/akbar-ahmed-islam-europe/559391/
And then there is the Ahmadiyya Muslim version of Islam: love for All and Hatred for None.