Source: The Wall Street Journal
Easter stalks Passover. They arrive together every spring, like the daffodils and magnolia blossoms. This year, Easter Sunday falls as the eight-day Jewish festival nears its end. Over the years, I have come to see that Christianity’s most important day recapitulates Passover. Both holidays face head-on the daunting power of death—and both announce God’s greater power of life.
In March, my wife, who is Jewish, was on the phone, herding her parents, uncles, brothers and cousins. “No, it’s not Tuesday. The first night of Passover is on Monday this year.” She made arrangements for the Seder, the festive meal with a traditional liturgy that retells the familiar story of the Exodus. Emails and texts were exchanged to sort out who would bring what, and this past Monday night we sang and recited the age-old prayers and set out a cup for Elijah, the harbinger of the messianic era. We ended, as always, with the declaration: “Next year in Jerusalem!”
Now, just a few days later, the holiest days of the year for Christians are under way. As the solitary Catholic in my Jewish household, I’m planning to head to church on Saturday night for the Easter Vigil—where I’ll be celebrating Passover once again.
In Romance languages, the connection between the Jewish and Christian holidays is explicit. The Hebrew word for Passover is Pesach. In French, Easter is Paques. In Italian it’s Pasqua. In many other languages, the word for Easter is simply a transliteration of the Greek word for Easter, Pascha. English is among the exceptions. Our word, Easter, is German in origin, coming from the archaic word for new life, which is to say, resurrection.