Convert represents Russia at all-women Quran contest
November 14, 2016, Newageislam.com
Though her parents were non-Muslims, they never tried to hold her back or prevent her conversion.
A 21-year-old woman who was born a Christian memorised the Holy Quran in full and is now representing Russia at the Shaikha Fatima Bint Mubarak Int’l Holy Quran Competition.
Elena Dmitrienko said: “I converted to Islam six years ago when I was 15, but my Christian father and Tatar mother have not yet.”
Talking about her journey with Islam, Dmitrienko said she used to study in a private school where most students were Muslims. “I was inspired by their noble ethics, lifestyle, and dedication to their religion.
“I moved to the Zayed bin Thabit Quran study centre where I learnt the Quran at the hand of competent teachers.”
Though her parents were non-Muslims, they never tried to hold her back or prevent her conversion. “They were affected by the thorough change in my way of talking and dealing with them, and even encouraged me to memorise the Quran in full.”
Dmitrienko’s journey with the Quran started four years ago. “I managed to learn the Quran by heart a year ago with the help of my non-Muslim parents who are following me now on TV,” she said.
Wishing she would be able to rank first and win the big prize, she said it would be the biggest prize in her life. “The competition is perfectly organised, and it is a good chance to meet this big number of contestants from across the globe.”
So far, up to 51 out of 72 contestants have sat the final test of the competition for female memorisers being held at the Dubai Cultural and Scientific Association, Al Mamzar.
Women in Riyadh feel more at ease without niqab
14 November 2016
The land-locked Saudi capital Riyadh has long been culturally conservative in comparison to other areas in the kingdom requiring its women to cover their faces with what it is known as niqab.
But women there no longer feel fully obliged to move around its streets covering their faces – except their eyes – with a veil known as the niqab, now considered by many as non-mandatory requirement in Islam anyways.
Instead, more and more women are opting to wear the Islamic veil that covers the hair known as hijab, sometimes even with strands of their hair showing, combined with colorful abayas or cloaks instead of the traditional black color.
“I know families [in Riyadh], the eldest sibling could not wear hijab alone – she had to wear niqab, but the youngest sister can now walk even without a scarf on her hair in some places,” Rawan Al-Wabel, a mother of three and a health care worker, told Al Arabiya English.
Wabel, who is also a columnist, has long enjoyed the cultural freedom of a being a modest Muslim woman, wearing her hijab and not niqab, as she originally hails from Dammam city, the capital of Saudi’s Eastern Province.
“I have been living in Riyadh since last four years, but I am the daughter of Dammam,” she said. “In Dammam, it was much easier to be a hijabi,” attributing her home city’s much liberal climate due to its “diversity” where “people come from different areas.”
With the intermingling spurring more of a freer space in Dammam, the port city of Jeddah on the Red Sea and a gateway for pilgrimages to the Islamic holy cities Makkah and Madinah “is the most liberal,” Wabel said, where “one could see Saudi ladies without scarfs over their heads.”
Asked if women in Riyadh are becoming bolder in their dressing like their eastern and western counterparts in the kingdom, Najla Al-Sulaiman, 30, told Al Arabiya English, “Of course.”
People in the capital are becoming “bolder, and more accepting,” said Sulaiman, who works as a compliance manger in an international bank in Riyadh.
Sulaiman, who has did a Masters in the United States from 2011 till 2015, said “the difference through the three years was extremely striking” when she returned to Riyadh.“You see more colorful abayas, more women who are not covering their faces.”
Sulaiman, who does not wear hijab when traveling outside Saudi Arabia like many other compatriot women from her country, said: “While the overwhelming majority are still covering the hair, I have seen girls without head scarfs.”
“Before, when we used to see girls wearing really bright colors and not wearing veil to cover their hair, we used to feel surprised,” she added. “But now we see this and not at all feel surprised.”
Nouf Al-Wabel, 33, who works in the human resources sector in Riyadh, said the “change itself is in wearing more colors and not just black.”
“While there are women, who wear the traditional abaya with hair showing,” they are “still not the majority in Riyadh,” she said.
“We see it in hospitals, medical centers, and banks,” she added. “The change is happening in media, and media is changing many people.”
[Najla Al-Sulaiman says she likes Saudi fashion blogger Sausan Al-Qadhi (pictured) as she is not a regular fashionista but a person who studied fashion]
No abaya means strange
This “noticeable change,” however, cannot be “generalized all over Riaydh,” said Sulaiman, who nevertheless dons her trendy abaya with colors ranging from baby blue to beige and brown, and head scarf not to be an “oddball.”
“There are parts of Riyadh more modern than others,” said Sulaiman. “When I go to south of Riyadh or other areas in the capital, status quo is still there.”
The compliance manager is from northern Riyadh, considered “more modern.”
But with all the changes, Sulaiman still feels “surprised” if she sees a woman not wearing abaya.
Like her, the human resources employee Wabel also concurred that it is “strange” to see a woman not clad in abaya.
Different cultures coming together, whether it is Saudi Arabians coming from different parts of the kingdom or expats, social media, globalization or women going to work and earning their own income, are all factors these women consider behind the change. A law passed by the Saudi cabinet in April, which restricts the Committee of Promotion of Virtue and Prevention of Vice, often referred as “religious police” or “hai’a,” to pursue and arrest violators, has also helped.
“The law passed has helped but it was not an obstacle earlier,” the columnist said. “Before, women did not prefer to appear when they [religious police] were present.”
Sulaiman said “people were leaning toward being bolder, more courageous which led to the formulation of the law,” dubbing it as a “request.”
The religious police “harassed people on the street as well as at the mall. They would collect and destroy goods, angering retailers… enter shops and shut it down, and sometimes, impose its powers,” she added.
But to due cultural changes, it is now “embarrassing” for those conservatives to enforce their opinions. “It is no longer acceptable,” she said.
Dubai-based Alanoud Badr is a Saudi fashion blogger and designer. She is behind the label Lady Fozaza.]
Nouf Al-Wabel also said college girls now enjoy far more freedom than her time when she graduated in 2007, as now they could leave their campus with their faces uncovered, although there are colleges that mandate young women to cover their faces.
“This is a far cry from my time,” she said, remembering her high school days when it used to be drilled into them how niqab was compulsory, that it became almost “holy.”
“But we started reading and learning as we grow older, and we started comparing with other cultures,” she said. “I have realized that moderation is the way to go, and it will always succeed.”
For her, a Saudi woman is far more “protected with good morals than a piece of cloth on her face,” stressing that modesty begins from within.
But the change taking place in Saudi is not only about a face veil or a hair cover. In late September, about 15,000 women signed a petition, which they sent to the government, calling for an end to male guardianship.
If approved, this will herald a sweeping change favoring Saudi women to gain more rights.