Source: The Conversation
On Feb. 16, 2017, a bomb ripped through a crowd assembled at the tomb of a Sufi saint, Lal Shahbaz Qalandar, in southeastern Pakistan. Soon thereafter, the so-called Islamic State claimed responsibility for the attack.
In recent times, such attacks have targeted a variety of cherished sites and individuals in Pakistan. These have ranged from the 2010 bombing of the tomb of another Sufi saint, Data Ganj Bakhsh, to the murder of a popular Sufi singer, Amjad Sabri, in 2016.
As a scholar of Muslim and Hindu traditions, I’ve long appreciated the various and influential roles that Sufis and their tombs play in South Asian communities. From my perspective, the repercussions of such violence go far beyond the scores of bodies strewn around the damaged shrine and the devastated families in one geographical region.
Many Muslims and non-Muslims around the globe celebrate Sufi saints and gather together for worship in their shrines. Such practices, however, do not conform to the Islamic ideologies of intolerant revivalist groups such as the Islamic State.