Epigraph:
And whoso honors the sacred things of Allah, it will be good for him with his Lord. … Shun therefore the abomination of idols, and shun all words of untruth, remaining ever inclined to Allah, not associating anything with Him. And whoso associates anything with Allah, falls, as it were, from a height, and the birds snatch him up, or the wind blows him away to a distant place. (Al Quran 22:31-32)
Source: Macleans
By Brian Bethune and Genna Buck
Research shows kids raised with spirituality are happier and healthier in the vulnerable teen years.
Eighteen years ago, Lisa Miller, now the director of clinical psychology at Columbia University’s Teachers College, had an epiphany on a New York subway car. She had been poring over the mountains of data generated by a three-generation study of depressed women and their children and grandchildren. The biological trend was clear: Women with severe—and particularly with recurrent—depression had daughters at equally high risk for the psychological disorder. At puberty, the risk was two to three times greater than for other girls. But the data seemed to show that the onset and, even more so, the incidence of recurring bouts with depression, varied widely.
Scientific link between spirituality and health shows that children who have a positive, active relationship to spirituality are 40% less likely to use and abuse substances, are 60% less likely to be depressed as teenagers, are 80% less likely to have dangerous or unprotected sex, have significantly more positive markers for thriving including an increased sense of meaning and purpose, and high levels of academic success.
Miller couldn’t discern why. Raised in a close-knit Midwestern Jewish community, she had already looked for what she says psychologists rarely bothered to seek—religious belief and practice—and found some mild benefit for both mothers and children, but nothing that stood out among the other variants, such as socio-economic status. Then came the subway ride.
Categories: Americas, Canada, Children, Highlight, ISLAM, Psychology, Religion, Utilitarian value
Only if groomed in real spirituality. Otherwise what is answer to so called spiritually charged Muslim youth joining extremist groups.
A collection of articles: Utilitarian value and benefit of Islamic teachings
Saving yourself from HIV infection: Islam or Christianity?
What can a Christian or an agnostic gain in Islam?
My question to the Muslim world
When we write about Allah some of us put up a picture of Kaaba, as is done in connection of this article. Why do we do that? Isn’t this practice akin to symbolizing God using Kaaba? A lot of idol worshippers claim that they use those idols to focus. Is that why we put up a picture of Kaaba, whenever we mention Allah?
Obviously standing in as a symbol for God isn’t the purpose of Kaaba. We worship Allah. Yet as all of us need to focus in one direction, to show unity in our worship of Allah, we have Kaaba; for that purpose only and not for displaying every time we talk about God. So perhaps we should refrain from this practice of displaying Kaaba every time we talk about Allah.
This Reminds me of what Omer (RA) did kissing the Hajr Aswad. He (RA) said something like: I kiss you because the Prophet (SAW) kissed you otherwise you are just a stone.
Now Kaaba Houses that stone and that’s all. As Hajr Aswad does not represent God in any way the Kaaba doesn’t either. I have similar misgivings about displaying the Tomb of the Prophet or his Mosque every time the Prophet’s name is mentioned.
BTW, I’ve already posted the above comment elsewhere.