Source: The Atlantic
BY JON EMONT
The leader of the group, Ahmad Mushaddeq, a broad-shouldered man with bright gray eyes and a winning smile, is a former national badminton coach turned preacher. In the late 1990s, he said, it was revealed to him that he was the son of God. His followers proclaimed him to be the prophet to succeed Muhammad, sparking a new religious movement based on his teachings, which was eventually called Millah Abraham. The new faith was adopted mainly by disenchanted Muslims. It spread quickly across Indonesia and Malaysia to more than 50,000 followers, according to the group. Mushaddeq’s followers also established a parallel back-to-the-land social movement, called Gafatar, which promoted organic farming and agricultural self-sufficiency, considered by Millah Abraham to be two of the real-life applications of their vaguely New-Age faith.
“Often cults are seen as aberrations, or a psychological phenomenon. Psychologists would see cult leaders as having delusions of grandeur. But I see them as something different—as baby religions,” said Susan Palmer, a sociologist and scholar of new religions at Concordia University in Montreal. “I think people are unaware how many of them there are, how constant they are.”