Pervez Hoodbhoy: The writers teaches physics in Islamabad and Lahore.
By Pervez Hoodbhoy
Source: Dawn.com
When Information Minister Pervaiz Rasheed spoke at the Karachi Arts Council on May 3, he stated the self-evident. Without explicitly naming madressahs, he said large numbers of factories mass-produce ignorance in Pakistan through propagating “murda fikr” (dead knowledge). They use loudspeakers as tools, leaving well over two million young minds ignorant, confused, and confounded. The early tradition of Muslim scholars and scientists was very vibrant and different, he said. But now blind rote learning and use of books like Maut ka manzar — marnay kay baad kya hoga? (Spectre of death — what happens after you die?) is common.
That last reference made me sit up. A best-seller in Pakistan for decades, I had bought and read my copy some 40 years ago and have since re-read it from time to time. My fascination with it, as with Dante’s Inferno, comes from the carefully detailed, blood-curdling horrors that await us in the grave and then beyond. One part of the book reports upon conversations between the inhabitants of heaven and hell. Another section specifies punishments for grave dwellers guilty of treating one of two wives unequally, disobeying one’s mother, owning more houses than necessary, or urinating incorrectly. While doubtless of grave importance, the minister’s point is easy to see.
The speech was extempore, and the minister rambled. Yet he set off a firestorm. Accused of making fun of Islamic books and Islamic teachings, clerics across Pakistan competed to denounce him. Authored by an extremist sectarian outfit, the JASWJ, banners on Islamabad’s roads appeared. They demanded that Rasheed be publicly hanged. Taken down by the police, they reappeared elsewhere. The police accosted those putting them up, but withdrew after being confronted by youthful stick-bearing students from an illegally constructed madressah in Islamabad’s posh F-6/4 area — one of the scores of other such madressahs in the city. The police chief expressed his views frankly: he was not equipped to take on religious extremists and suicide bombers.
The episode involving the information minister illustrates the present condition of state and society.
The story gets curiouser. Mufti Naeem — the powerful cleric of Karachi’s Jamia Binoria who had issued the fatwa of apostasy on Mr Rasheed — was a guest on a TV television talk show broadcast live on May 24. He reaffirmed his fatwa at the outset of the conversation. The two other guests were the Punjab law minister, Rana Sanaullah, and myself. One might have expected the law minister to insist on the rule of law, and to challenge the extrajudicial sentence passed against a colleague who sits with him in the cabinet. On the contrary, Mr Sanaullah expressed his high regard for the mufti and the mufti duly returned the compliment, expressing his delight at the minister’s recent reappointment.
Badshahi Mosque, Lahore
The pressure on Rasheed was unbearable. Many, including the minister of defence, rushed to offer explanations and excuses for his May 3 speech. Privately they agree with him but taking a public position is another matter. Mr Rasheed too has retreated since and apologised, claiming he has been misunderstood. He was later seen at a dastarbandi (graduation) ceremony at the Al-Khalil Qur’an Complex in Rawalpindi where he distributed prizes to madressah students who had memorised the Quran. By doing so, he showed his lack of keenness in following in the footsteps of governor Salmaan Taseer.
Categories: Asia, Pakistan, Secularism, Separation of Church and State