Exclusive: Possible revision of guidance for prosecutors in England and Wales comes amid safety concerns from courts
Matthew Weaver and Chris Osuh Sat 10 Jan 2026
Circumcision is to be classed as a potential form of child abuse under new guidance for prosecutors, amid concerns from judges and coroners about deaths and serious harms caused by the procedure.
A draft document by the Crown Prosecution Service (CPS) on “honour-based abuse, forced marriages, and harmful practices”, classes circumcision as a potential crime alongside breast flattening, virginity testing, hymenoplasty and exorcisms.
The wording of the document, seen by the Guardian, has alarmed some religious groups, with Jewish and Muslim leaders defending the cultural importance of the practice.
The draft CPS guidance states that, unlike female genital mutilation, “there is not a specific criminal offence of carrying out male circumcision”.
“However, this can be a painful and harmful practice, if carried out incorrectly or in inappropriate circumstances. It may be a form of child abuse or an offence against the person,” it adds.
Last month, a coroner issued warnings about insufficient regulation over who can perform a circumcision after the death of a six-month-old boy, Mohamed Abdisamad, from a streptococcus infection in 2023.
The case echoed another coroner’s concerns over the death of Oliver Asante-Yeboah who died in 2014 from sepsis after a circumcision was performed on him by a rabbi.
According to the Office for National Statistics, since 2001 there have been seven deaths of boys under 18 where circumcision was a factor. At least three of these involved babies who bled to death: Celian Noumbiwe in 2007; Goodluck Caubergs in 2010; and Angelo Ofori-Mintah in 2012.
Jonathan Arkush, a former president of the Board of Deputies of British Jews and co-chair of Milah UK, which promotes and protects the right of the Jewish community to carry out religious circumcision, said the wording in the draft CPS guidance was misleading.
“To suggest that circumcision is in itself a harmful practice, is deeply pejorative and misplaced,” he said. “Any procedure that is carried out inappropriately or without proper controls, including piercing a child’s ears, could be a harmful practice and a possible case of child abuse.”
He added: “We shall certainly be talking to the CPS. I would very much expect that final draft not to include it, as it is so obviously incorrect and/or misleading.”
Arkush, who is also a barrister, accepted that if performed incorrectly, circumcision could constitute abuse, but he insisted the “stringent standards” applied by the Jewish community ensured this did not happen.
“The incidence of complications in circumcision performed in the Jewish community is vanishingly rare,” he said.“Circumcision is a core part of our identity. I have never met any Jewish man who thinks they’ve been harmed by circumcision.”
The Muslim Council of Britain said it supported the coroner’s call for stronger safeguards and a system of accreditation.
“Male circumcision is a lawful practice in the UK with recognised medical, religious and cultural foundations, and it should not be characterised in itself as child abuse,” it said.
“However, where procedures are carried out irresponsibly, without proper safeguards, and cause harm, they may rightly fall within the scope of criminal law. The lack of consistent regulation elsewhere creates unacceptable risks, and addressing those risks to protect young boys should be an urgent priority.”
Prof Faye Ruddock, chair of the Caribbean and African Health Network said the lack of official information on the issue could fuel risks.
“We need measures to ensure people are educated on the risks when they have their baby, but currently this information isn’t readily available in perinatal and neonatal spaces, or community spaces like churches,” Ruddock said.
“Safeguarding and culturally competent regulation is something that would go a long way. Nobody wants their child to die, but not everyone has the same access to people who are credible.”
Last January, a private circumciser and former doctor, Mohammad Siddiqui, was sentenced to more than five years in prison for causing “gratuitous pain and suffering” to children in “unsanitary and dangerous” circumcisions.
In May, Mohammed Alazawi, who falsely claimed to be a doctor, was convicted of six counts of wounding with intent in circumcision procedures. The judge said the law around male circumcision should be changed because it “remains almost entirely unregulated”.
Gordon Muir, a London-based consultant urological and andrological surgeon, argued that the procedure is “unnecessary and will not do any physical good”. “I think it is a form child abuse and the correct thing to do would be to wait until the child is 16 or more and is able to make a rational decision about it,” he said.
Muir said he has faced hundreds of letters of criticism when he published an academic paper that found there was no high-quality evidence to support any benefits from circumcision, and that in rare instances it caused avoidable harm and occasional deaths.
Rabbi Jonathan Romain, the convener of Reform Beit Din, Progressive Judaism’s religious court, defended circumcision as an “enormously powerful symbolic act of identity”.
But he said action was needed to ensure the number of medically qualified practitioners kept pace with demographic change.
He said Progressive Judaism, which represents 83 congregations, was developing a training, mentoring and monitoring scheme to ensure a “new generation of circumcisers” was educated in best practice, urging the government to adopt a model that “covers all faiths and traditions” and carried legal penalties for anyone who operated outside it.
The National Secular Society welcomed the CPS guidelines. But its human rights lead, Alejandro Sanchez, a former NHS doctor, said: “Relying on the criminal justice system only deals with harm after it has happened. The priority now must be to prevent that harm from occurring in the first place.”
“Circumcision, as a surgery, is inherently dangerous. It should only be performed by doctors and, when it comes to children, only with medical necessity.
“Decisions about circumcision should therefore be deferred until the individual is old enough to decide for himself, based on his own values.”
source
The Islamic View: https://www.troid.org/the-islamic-ruling-on-circumcision-for-males-and-females/
The Ahmadiyya Muslim Community views male circumcision as a recommended practice (Sunnah) based on Abrahamic tradition, though not strictly obligatory (fard), aligning with Islamic emphasis on following the Prophet’s path, while strongly condemning female genital mutilation (FGM) as a non-Islamic, harmful custom, actively campaigning against it as a violation of women’s rights and health, distinct from male circumcision. Their position distinguishes between the historically rooted male practice and FGM, which lacks Quranic basis and contradicts Islamic principles of justice and well-being.
Male Circumcision
Recommended but not mandatory: While not directly commanded in the Quran, it’s seen as a practice of Prophet Abraham (pbuh) and the Holy Prophet (sa), making it highly recommended (Sunnah) for Muslims to follow.
Part of Islamic tradition: It’s considered a practice related to “human nature” (Fitra) and a desirable act, though its obligation level is debated among different Islamic schools, with some deeming it recommended rather than obligatory.
Female Circumcision (FGM)
Strongly Condemned: The Ahmadiyya Community unequivocally condemns FGM, calling it a “heinous crime” and an “inhumane practice”.
Not Islamic: They emphasize that FGM is a cultural custom, not a religious obligation, and has no basis in the Quran or authentic traditions of the Holy Prophet (sa).
Advocacy: The community actively raises awareness, publishes materials, and campaigns globally for the eradication of FGM, promoting women’s equality and empowerment.
Key Distinction
Quranic vs. Cultural: The core difference is that male circumcision is linked to Abrahamic heritage and seen as a positive practice to emulate, whereas FGM is identified as a patriarchal custom with no religious backing, harmful health consequences, and violates fundamental Islamic ethics.