Indonesian province remains true to Ramadan tradition with night-long Qur’an recitations

  • Old custom probably originated in port city of Serang, once seat of 16th-century Sultanate of Banten
  • Qur’an recited non-stop from end of evening Taraweeh prayers until pre-dawn sahoor

Updated 16 April 2021 ISMIRA LUTFIA

SERANG, Indonesia: Muslims around the world observe Ramadan by reciting the Qur’an as often as possible.

But in the Indonesian province of Banten, worshippers take the custom to a different level by following an age-old tradition of reading the Qur’an non-stop from the end of evening Taraweeh prayers until sahoor, the pre-dawn meal after which fasting begins.

Known as miqran, the ritual is observed in many parts of the westernmost province of the island of Java.

It is believed to have originated in Serang, the provincial capital and a port city that used to be the seat of the Sultanate of Banten, founded in the 16th century by Sunan Gunungjati — one of the Muslim missionaries who introduced Islam to Java.

The word miqran, also spelled mikran, is believed to be Arabic and the first verse of the Qur’an was revealed to the Prophet Muhammad with the word iqra (meaning, to read).

“In old times, the sound of the Qur’an recital from the mosque was used by the community to measure the time left for sahoor. As long as there is a sound of miqran, that means there is still time to take the meal,” Tubagus Ahmad Faisal Abbas, a descendant of Sultan Maulana Hasanuddin, the second ruler of the Sultanate, told Arab News during a recent visit to the Grand Mosque of Banten.

Abbas and his extended family members are in charge of the two-hectare waqf land of the 16th-century mosque and the mosque’s management board auditions young men wishing to take part in the miqran recital.

It is unclear when the tradition started, but Abbas and his cousin Tubagus Ainnuddin, who runs the mosque’s daily operations, said that miqran had been observed for generations.

Mosques in the region would choose eight to 16 people to take turns reciting the Qur’an throughout the night and the ritual presents a chance for youth to show their skills and fluency in the rules of Qur’anic recitation.

Lukmanul Hakim, head of the Banten office of the Ministry of Religious Affairs, told Arab News that according to another version, during modern times when mosques began using microphones, locals had coined the word miqran from mic and Qur’an, since those reciting the holy scripture would use loudspeakers to make it heard in the neighborhood.

“As far as I know, the tradition has been there since I was little,” said Hakim, 47. “The tradition in a way encourages those who take part in miqran to finish reciting the Qur’an during the holy month, and some people would be able to complete their recital up to three or four times during Ramadan.

“It’s a good deed that any Muslim would want to be able to do during this blessed month,” he added.

source Indonesian province remains true to Ramadan tradition with night-long Qur’an recitations (

Categories: Asia, Indonesia

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1 reply

  1. Why do they use microphones? I cannot understand this ridiculous practice, i.e. to people who are sick, elderly, very young, etc., it’s not a meritorious act if they are disturbing others.

    Nowhere in the holy Qur’an or the prophet’s practice was this the case. If one wants to recite the Qur’an the whole night, that’s ok, but to do this over the microphone, is definitely NOT right!

    We are told that when the Qur’an is being recited we should stop and listen to it and pay attention. How many people would there be who can do this all through the night when it’s being recited over a PA system?!

    There are so many Muslims all over who think that by such acts they are pleasing Allah. If, there are non-Muslims and even fellow Muslims who are getting disturbed by this, it would no longer be a meritorious action.

    I wish, Muslims would keep this in mind and remember that it was not an act done by the Holy Prophet (saw), or his immediate companions. The Holy Qur’an also tells us not to behave in such a manner that the non-believers are so irritated that they then out of provocation use derogatory words and actions against the ONE GOD! Why don’t they keep such verses and sunnah in mind before introducing such innovations in religion?

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