Forty Hadiths or Sayings of the Prophet Muhammad about Compassionate Living

Written and collected by Zia H Shah MD, Chief Editor of the Muslim Times

The world appears to be a more dangerous place since September 11, 2001, more so than any time that I can remember. Our human family appears to be in dire need of mutual love and compassion. In this pursuit I had made a collection last year, titled, Two Hundred Verses about Compassionate Living in the Quran.

Today, I propose to collect 40 Hadiths or sayings of the Prophet Muhammad, may peace be on him, on the theme of compassion, mutual love, kindness, mercy and altruism.

1. Abu Hurairah relates that the Holy Prophet said: Allah will say to his servant when He will be taking account of him on the Day of Judgment, ‘O’ son of Adam, I was hungry and you did not feed me.’ He will answer: ‘How could I feed you? You are the Lord of the worlds!’ He will say: ‘Did you not know that my servant so and so who is the son of so and so felt hunger, and you did not feed him. Alas, had you fed him you would have found that (i.e. reward) with Me.’ ‘O’ son of Adam, I was thirsty and you gave Me nothing to drink.’ He will reply: ‘How could I give You drink? You are the Lord of the worlds!’ He will say: ‘Did you not know that my servant so and so, the son of so and so was thirsty and you did not give him drink. Alas, if you had given him, you would have found that (i.e. reward) with me.’ ‘O’ son of Adam, I became sick and you did not visit Me.’ He will answer: ‘How could I visit You? You are the Lord of the worlds!’ He will say: ‘Did you not know that my servant so and so, the son of so and so became sick and you did not visit him. Alas, had you visited him, you would have found Me with him (Bokhari).

Our Christian readers will recall that similar teachings are also found in the Gospel of Matthews.

2. Now, I quote a Hadith, which can be considered to be an expression of the Golden rule.

The Golden Rule or ethic of reciprocity is a maxim,[1] ethical code or morality[2] that essentially states either of the following:

  • One should treat others as one would like others to treat oneself (directive form).[1]
  • One should not treat others in ways that one would not like to be treated (cautionary form, also known as the Silver Rule).[1]

This concept describes a “reciprocal”, or “two-way”, relationship between one’s self and others that involves both sides equally, and in a mutual fashion.[3][4]

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Here is the Hadith with the directive form of the Golden rule:

Anas relates that the Holy Prophet said: No one believes truly until he desires for his brother that which he desires for himself (Bokhari and Muslim).

This Golden rule can be explained from the perspective of psychology, philosophy, sociology and religion. Psychologically, it involves a person empathizing with others. Philosophically, it involves a person perceiving their neighbor as also an “I” or “self”.[3][4] Sociologically, this principle is applicable between individuals, between groups, and also between individuals and groups. (For example, a person living by this rule treats all people with consideration, not just members of his or her in-group.)

Other narrations of the Golden rule can also be found in Hadiths:

Whoever wishes to be delivered from the fire and to enter paradise should treat other people as they wish to be treated themselves (Muslim).

Do unto all men as you would wish to have done unto you; and reject for others what you would reject for yourself (Abu Dawud)

3. Abu Hurairah relates that the Holy Prophet kissed his grandson Hasan ibn Ali Aqr’a ibn Habis, who was with him at the time, and he said: I have ten sons and have never kissed any of them. The Holy Prophet looked at him and said: He who has no compassion will receive none (Bokhari and Muslim).

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4. Ayesha relates that some desert Arabs came to the Holy Prophet and asked: Do you kiss your children? He answered: Yes. They said: We never kiss them. He said: Can I help it if Allah has stripped your hearts of compassion (Bokhari and Muslim)

5. Jarir ibn Abdullah relates that the Holy Prophet said: Allah has no mercy for him who has no mercy for his fellows (Bokhari and Muslim).

6. Abu Qatadah Harith ibn Ribi’ relates that the Holy Prophet said: I stand up to lead the Prayer having it in mind to lengthen it. Then I hear the cry of an infant and I shorten the Prayer fearing lest I should make it burdensome for its mother (Bokhari).

7. Abu Hurairah relates that the Holy Prophet said: He who believes in Allah and the Last Day must speak beneficently or keep quiet (Bokhari and Muslim).

8. Abu Hurairah relates that the Holy Prophet said: Allah will cover up the faults on the Day of Judgment of him who covers up the faults of another in this world (Muslim).

9. The Prophet said that a kind word or even a smile is a form of charity.

10. Ibn Umar and Ayesha relate that the Holy Prophet said: Gabriel kept exhorting me about the neighbor till I imagined he would include him in the category of heirs (Bokhari and Muslim).

11. Abu Dharr relates that the Holy Prophet said: Abu Dharr, when you prepare broth put plenty of water in it and take care of your neighbors (Muslim). Another version is: My friend advised me: When you prepare broth put plenty of water in it, then find out about the families of your neighbors and share it with them as may be suitable.

12. Abu Hurairah relates that the Holy Prophet called out: By Allah he does not believe, by Allah he does not believe, by Allah he does not believe. He was asked: Who does not believe, Messenger of Allah? He said: He whose neighbor is not secure against his mischief (Bokhari and Muslim). Muslim’s version is: That one will not enter Paradise whose neighbor is not secure against his mischief.

13. Abu Hurairah relates that the Holy Prophet said: O Muslim women, disdain not doing a kindness to a neighbor, even if it were sending her a lamb’s shank (Bokhari and Muslim).

14. Abu Hurairah relates that the Holy Prophet said: Let no one forbid his neighbor placing his rafter on his wall. Abu Hurairah added: Now I see you turning away from this, but I shall continue to proclaim it (Bokhari and Muslim).

15. Abu Shuraih Khuza’i relates that the Holy Prophet said: He who believes in Allah and the Last Day should be benevolent towards his neighbor; he who believes in Allah and the Last Day should honor his guest; he who believes in Allah and the Last Day should speak beneficently or should keep quiet (Muslim).

16. Ayesha relates that she asked the Holy Prophet: I have two neighbors; to which of them shall I send a present? He said: To the one whose door is nearer to yours (Bokhari).

17. Sahl ibn Sa’ad relates that the Holy Prophet said: He who takes care of an orphan and me will be like this in Paradise; and he raised his forefinger and middle finger by way of illustration (Bokhari).

18. Abu Hurairah relates that the Holy Prophet said: He who takes care of an orphan, whether related to him or a stranger and me will be like these two in Paradise; and the narrator raised his forefinger and middle finger by way of illustration (Muslim).

19. Abu Hurairah relates that the Holy Prophet said: He who exerts himself on behalf of widows and the indigent is like one who strives in the cause of Allah; and the narrator thinks he added: and like the guardian who never retreats, and like one who observes the fast and does not break it (Bokhari and Muslim).

20. Abu Hurairah relates that the Holy Prophet said: The worst food is the food served at a walima (marriage party) from which those are excluded who would like to come and to which those are invited who refuse to come and he who declines an invitation disobeys Allah and His Messenger (Muslim). Another version is:

The worst food is the food served at a walima to which the rich are invited and from which the poor are excluded.

21. Anas relates that the Holy Prophet said: He who brings up two girls through their childhood will appear on the Day of Judgment attached to me like two fingers of a hand (Muslim).

22. Ayesha relates: A poor woman came to me with her two daughters. I gave her three dates. She gave one to each girl and raised the third to her own mouth to eat. The girls asked her for it. So she broke it into two parts and gave one to each of the girls. I was much struck by her action and mentioned what she had done to the Holy Prophet. He said: Allah appointed Paradise for her in consequence of it; or he said: Allah freed her from the Fire on account of it (Bokhari and Muslim).

23. Abu Shuraih Khuwailad ibn Amr Khuza’i relates that the Holy Prophet said: Allah, I declare sinful any failure to safeguard the rights of two weak ones; orphans and women (Nisai).

24. Mus’ab ibn Sa’ad ibn Abi Waqqas relates: Sa’ad had a notion that he had a superiority over those who were not so well off as he was. The Holy Prophet said: You are helped and are provided for because of the weak and poor ones among you (Bokhari).

25. Abu Darda’ relates that he heard the Holy Prophet say: Look for me among the weak ones, for you are helped and provided for on account of the weak ones among you (Abu Daud).

26. Nu’man ibn Bashir relates that the Holy Prophet said: The believers in their love, kindness and compassion towards each other are like the human body; when one of its limbs is afflicted the whole of it is involved both in waking and in fever (Bokhari and Muslim).

27. Abu Hurairah relates that the Holy Prophet said: Charity is incumbent upon every human limb every day on which the sun rises. To bring about just reconciliation between two contestants is charity. Helping a person to mount his animal, or to load his baggage on to it is charity. A good word is charity. Every step taken towards the mosque for salat is charity. To remove anything from the street that causes inconvenience is charity (Bokhari and Muslim).

28. Umm Kulthum relates that she heard the Holy Prophet say: He who brings about peace between people and attains good or says that which is good is not a liar (Bokhari and Muslim).

29. Ayesha relates that the Holy Prophet heard two men contending with one another in loud voices outside his door. One of them begged the other to agree to reduce the amount of the debt he owed him and to deal kindly with him. The other said: By Allah, I shall not do it. The Holy Prophet went out to them and asked: Which is the one who swears by Allah he will not act kindly? The man said: It is I, Messenger of Allah, and for him is whatever he prefers (Bokhari and Muslim).

30. Anas relates that the Holy Prophet said: Go to the help of your brother whether he commits a wrong or is wronged. Someone asked: Messenger of Allah, I would help him if he is wronged, but tell me how shall I help him if he is committing a wrong? He answered: Stop him from committing the wrong; that is helping him (Bokhari).

31. Abu Hurairah relates that the Holy Prophet said: Should a Muslim owe an obligation to his brother in respect of his honor or anything else, let him obtain a release of it today before the time comes when he will have neither dinars nor dirhems. Else, if he should have good deeds they will be taken away from him in proportion to his obligation, and if he should not have good deeds he would be burdened with the evil deeds of the one he wronged in the same proportion (Bokhari).

32. The Holy Prophet Muhammad, may peace be on him said: As long as a Muslim occupies himself with helping a brother, Allah, the Exalted, occupies himself with helping him (Muslim, Tirmidhi and Nisai).

34. The Prophet also said: He who directs another towards good will have such merit as the one who follows his direction; and has said: If a person calls another towards guidance he will have as much merit as the one who follows his direction, without there being the least diminution in the merit of either (Muslim and Abu Daud).

35. Abdullah ibn Amr ibn ‘As relates that the Holy Prophet said: A Muslim is one against whose tongue and hands the Muslims are secure (Bokhari and Muslim).

36. Abu Hurairah relates that the Holy Prophet asked: Do you know who is a pauper? He was told: Among us a pauper is one who has nothing, cash or property. He said: A pauper from among my people would be one who faces the Day of Judgment with a record of salat and fasts and Zakat, but who will have abused this one, and calumniated that one, and devoured the substance of a third, and shed the blood of a fourth and beaten a fifth. Then each of them will be allotted a portion of his good deeds. Should they not suffice, then their sins and defaults will be transferred from them to him and he will be thrown into the Fire (Muslim).

37. Umm Salamah relates that the Holy Prophet said: I am but a human being. You bring your disputes to me for decision. It might happen that one party might be better versed in presenting his case than the other and I might decide in his favor according to what I hear. But if I decide in favor of one contrary to the right of the other, I merely allot a brand of fire to him (Bokhari and Muslim).

38. Abu Musa Ash’ari relates that the Holy Prophet said: The relationship between one believer and another is like that between different parts of a building, one part strengthens another. Then he gripped the fingers of one hand between those of the other by way of illustration (Bokhari and Muslim).

The Prophet’s compassion was not limited to the fellow human beings, his mercy and kindness extended to all living beings.

39. Once the Prophet of Mercy passed by an animal branded on his face. He said to the owner, “Has it not reached you that I have cursed the one who brands an animal’s face or hits it on its face?”

40. Once, the Prophet of Mercy spoke of God’s forgiveness due to the humane treatment of animals. He told his companions the story of a man who got thirsty on his way. He found a well, climbed down inside it to the water, and quenched his thirst. When he came out he saw a panting dog licking on mud out of extreme thirst. The man thought to himself, “The dog has become as thirsty as I was!” The man went down the well again and got some water for the dog. God appreciated his good work and forgave him. The companions asked, “O Prophet of God, do we get rewarded on humane treatment of animals?” He said, “There is a reward in (doing good to) every living being.”

Need we say any more for love and compassion for fellow human beings.

Additional Reading

A collection of Hadiths by Imam Nawawi translated into English by Sir Zafrulla Khan

A Collection of Sayings of the Prophet Muhammad with Foreword by Mahatma Gandhi

Categories: The Muslim Times

23 replies

  1. What do you think this hadiths

    The Dajjal has taken your place among your family. They would then come out, but it would be of no avail. And when they would come to Syria, he would come out while they would be still preparing themselves for battle drawing up the ranks. Certainly, the time of prayer shall come and then Jesus (peace be upon him) son of Mary would descend and would lead them. When the enemy of Allah would see him, it would (disappear) just as the salt dissolves itself in water and if he (Jesus) were not to confront them at all, even then it would dissolve completely, but Allah would kill them by his hand and he would show them their blood on his lance (the lance of Jesus Christ).

    With love ❤️

  2. What do you think these Dahih Hadith Muslim?

    Sahih Muslim 4366—“ I will expel the Jews and Christian from the Arabian Peninsula and will not leave any but Muslim”

    Sahih Muslim 33—”I have been commanded to fight against people till they testify that there is no god but Allah”

    ❤️

  3. What do you think this SAHIH Hadith

    Anas bin Malik narrated that the Messenger of Allah (s.a.w) said:
    “Whoever asks Allah (s.w.t) Paradise three times, Paradise says: ‘O Allah, admit him into Paradise’, and whoever seeks refuge from the Fire three times, the Fire says: ‘O Allah, save him from the Fir

    Do you believe that hadith. Very easy to enter Paradise ?

  4. What about this temporary marriage or Mutah or prostitution

    It was narrated that Ibn ‘Umar said:
    “When ‘Umar bin Khattab was appointed caliph, he addressed the people and said: ‘The Messenger of Allah permitted temporary marriage for us three times, then he forbade it. By Allah, If I hear of any married person entering a temporary marriage, I will stone him to death, unless he can bring me four witnesses who will testify that the Messenger of Allah, allowed it after he forbade i

    Very weird

  5. Thank you Somi. We can find all sorts of Hadith and we clearly need to pick and choose guided by the literal and ever lasting word of God, the Holy Quran.

    • Somi is a typical guy who argues for the sake of argument. Please permit me to quote:

      Wisdom الحكمة
      Arguing about the religion in Islam
      Abu Amina Elias
      April 11, 2015 Arrogance التكبرCall to Islam الدعوةCharacter الأخلاقCommunity الجماعةEase اليسرGentleness الرفقGodfearing التقوىHatred البغضةHypocrisy النفاقImam Malik الإمام مالكManners الأدبQuran Exegesis التفسيرRighteous Predecessors السلف الصالح‎

      In the name of Allah, the Gracious, the Merciful
      Arguments over issues in the religion of Islam should be avoided as much as possible. Disputing and debating theological, legal, or historical matters will often lead to the hardening of hearts, bad feelings, and even hatred. As such, the Prophet has warned us that the nations before us went astray due to their indulgence in argumentation.
      Abu Umamah reported: The Messenger of Allah, peace and blessings be upon him, said:
      مَا ضَلَّ قَوْمٌ بَعْدَ هُدًى كَانُوا عَلَيْهِ إِلَّا أُوتُوا الْجَدَلَ
      No people go astray after being guided except that they indulge in arguments.
      Then the Prophet recited the verse:
      مَا ضَرَبُوهُ لَكَ إِلَّا جَدَلًا بَلْ هُمْ قَوْمٌ خَصِمُونَ
      They strike an example for you only to argue. Rather, they are a quarrelsome people. (43:58)
      Source: Sunan al-Tirmidhī 3253, Grade: Sahih
      We should leave arguments and debates aside even if we are certain our position is correct and the others are upon falsehood. The Prophet has guaranteed a house in Paradise for those who avoid arguing even if they are right.
      Abu Umamah reported: The Messenger of Allah, peace and blessings be upon him, said:
      أَنَا زَعِيمٌ بِبَيْتٍ فِي رَبَضِ الْجَنَّةِ لِمَنْ تَرَكَ الْمِرَاءَ وَإِنْ كَانَ مُحِقًّا
      I guarantee a house on the outskirts of Paradise for one who abandons arguments even if he is right.
      Source: Sunan Abī Dāwūd 4800, Grade: Sahih
      The righteous predecessors (al-salaf al-salih) were firm in the prohibition of disputation as it leads to confusion, doubts, and spiritual ruin.
      Malik ibn Anas, may Allah have mercy on him, said:
      الْمِرَاءُ وَالْجِدَالُ فِي الْعِلْمِ يَذْهَبُ بِنُورِ الْعِلْمِ مِنْ قَلْبِ الرَّجُلِ
      Disputation and arguments about sacred knowledge cause the light of knowledge to extinguish in a man’s heart.
      And he said:
      الْمِرَاءُ فِي الْعِلْمِ يُقَسِّي الْقَلْبَ وَيُؤَثِّرُ الضَّغْنَ
      Disputation about sacred knowledge causes the heart to harden and breeds hatred.
      Source: Jāmi’ al-‘Ulūm wal-Ḥikam 1/248
      Al-Shafi’i, may Allah have mercy on him, said:
      الْمِرَاءُ فِي الْعِلْمِ يُقَسِّي الْقَلْبَ وَيُوَرِّثُ الضَّغائِنَ
      Arguing about sacred knowledge hardens the heart and produces resentment.
      Source: al-Madkhal ilá al-Sunan al-Kubrá 178
      Ma’ruf Al-Karkhi, may Allah have mercy on him, said:
      إِذَا أَرَادَ اللَّهُ بِعَبْدٍ خَيْرًا فَتْحَ اللَّهُ عَلَيْهِ بَابَ الْعَمَلِ وَأَغْلَقَ عَنْهُ بَابَ الْجَدَلِ وَإِذَا أَرَادَ بِعَبْدٍ شَرًّا أَغْلَقَ عَلَيْهِ بَابَ الْعَمَلِ وَفَتَحَ عَلَيْهِ بَابَ الْجَدَلِ
      If Allah intends good for a servant, He opens the door of action and closes the door of disputation. If Allah intends evil for a servant, He closes the door of action and opens the door of disputation.
      Source: Hilyat al-Awliyāʼ 13021
      Ja’far ibn Muhammad, may Allah have mercy on him, said:
      إِيَّاكُمْ وَالْخُصُومَاتِ فِي الدِّينِ فَإِنَّهَا تُشْغِلُ الْقَلْبَ وَتُورِثُ النِّفَاقَ
      Beware of disputes in the religion, for they preoccupy the heart and breed hypocrisy.
      Source: Fadl al-‘Ilm 1/5
      Ibrahim Al-Nakha’i, may Allah have mercy on him, said:
      مَا خَاصَمْتُ أَحَدًا قَطُّ
      I have never argued with anyone.
      Source: Hilyat al-Awliyāʼ 5541
      The righteous predecessors were fully capable of arguing and winning debates against their opponents, but they refused to do so out of fear and mindfulness of Allah.
      Ibn Rajab comments on this practice, saying:
      فما سكت من سكت من كثرة الخصام والجدال من سلف الأمة جهلا ولا عجزا ولكن سكتوا عن علم وخشية لله وما تكلم من تكلم وتوسع من توسع بعدهم لاختصاصه بعلم دونهم ولكن حبا للكلام وقلة ورع
      The refrain of the righteous predecessors and Imams from engaging in excessive disputes and arguments was not due to ignorance or inability, but rather they remained silent due to their knowledge and fear of Allah. Those after them who spoke much and delved deeply into issues did not do so because they had more knowledge than them, but rather due to their love of speaking and lack of scrupulousness.
      Source: Fadl al-‘Ilm 1/4
      The correct method of defending Islam from its opponents is to be clear in conveying the true message and teachings of Islam with beautiful preaching and without indulging in bitter arguments with them. We should be kind, gentle, and graceful in our speech and wise to their social condition and misunderstandings about Islam.
      Allah said:
      ادْعُ إِلَىٰ سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ ۖ وَجَادِلْهُم بِالَّتِي هِيَ أَحْسَنُ
      Call to the way of your Lord with wisdom and beautiful preaching and argue with them in a way that is better.
      Surat al-Nahl 16:125
      Ibn Kathir comments on this verse, saying:
      أَيْ مَنِ احْتَاجَ مِنْهُمْ إِلَى مُنَاظَرَةٍ وَجِدَالٍ فَلْيَكُنْ بِالْوَجْهِ الْحَسَنِ بِرِفْقٍ وَلِينٍ وَحُسْنِ خِطَابٍ
      If anyone wants to argue and debate with them, then let him do so in the best manner with kindness, gentleness, and good preaching.
      Source: Tafsīr Ibn Kathīr 16:125
      We should respond to their misguided arguments with dignified behavior and engage them in discussion if they demonstrate sincerity, but we should leave them if the discussion descends into bitterness and fruitless debating. If they accept the message of Islam it is good for them, but if they refuse the message they should be left alone.
      Allah said:
      فَإِن تَوَلَّوْا فَإِنَّمَا عَلَيْكَ الْبَلَاغُ الْمُبِينُ
      If they turn away, then your duty is only to clearly convey the message.
      Surat al-Nahl 16:82
      Haytam ibn Jamil reported: I said to Malik, “O servant of Allah, if a man has knowledge of the prophetic tradition (sunnah), should he argue to defend it?” Malik said:
      لَا وَلَكِنْ يُخْبِرُ بِالسُّنَّةِ فَإِنْ قُبِلَ مِنْهُ وَإِلَّا سَكَتَ
      No, rather he should convey the Sunnah if they might accept it from him, otherwise he should remain silent.
      Source: Jāmi’ al-‘Ulūm wal-Ḥikam 1/248
      Therefore, we should avoid getting into detailed and rancorous arguments with the followers of other religions or sects within Islam. This will only obscure the beauty of Islam and put us in danger of falling into arrogance, showing off, and hypocrisy. Rather, we must invite people to Islam in the best way and with the best manners.
      Success comes from Allah, and Allah knows best.

      source: https://abuaminaelias.com/arguing-about-the-religion-in-islam/

      • I agree 100 per cent these statement:

        The correct method of defending Islam from its opponents is to be clear in conveying the true message and teachings of Islam with beautiful preaching and without indulging in bitter arguments with them. We should be kind, gentle, and graceful in our speech and wise to their social condition and misunderstandings about Islam.
        Allah said:
        ادْعُ إِلَىٰ سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ ۖ وَجَادِلْهُم بِالَّتِي هِيَ أَحْسَنُ
        Call to the way of your Lord with wisdom and beautiful preaching and argue with them in a way that is better.
        Surat al-Nahl 16:125
        Ibn Kathir comments on this verse, saying:
        أَيْ مَنِ احْتَاجَ مِنْهُمْ إِلَى مُنَاظَرَةٍ وَجِدَالٍ فَلْيَكُنْ بِالْوَجْهِ الْحَسَنِ بِرِفْقٍ وَلِينٍ وَحُسْنِ خِطَابٍ
        If anyone wants to argue and debate with them, then let him do so in the best manner with kindness, gentleness, and good preaching.
        Source: Tafsīr Ibn Kathīr 16:125
        We should respond to their misguided arguments with dignified behavior and engage them in discussion if they demonstrate sincerity, but we should leave them if the discussion descends into bitterness and fruitless debating. If they accept the message of Islam it is good for them, but if they refuse the message they should be left alone.
        Allah said:
        فَإِن تَوَلَّوْا فَإِنَّمَا عَلَيْكَ الْبَلَاغُ الْمُبِينُ
        If they turn away, then your duty is only to clearly convey the message.
        Surat al-Nahl 16:82
        .
        Sometime Rafiq respond me with evil word. Very 😞

      • Bad Muslim follow this verse as following:

        Muhammad (SAW) is the Messenger of Allâh, And those who are with him are severe against disbelievers, and merciful among themselves.Q48:29.

        When you talk among Ahmadiyyah’s men you are respond kindly. But when you discuse with me ( not Ahmadiyyah ) you talk evil word. Why did it happen Rafiq??😞

      • Unfortunately these days we do not see that Muslims are ‘merciful among themselves’. Look at the Saudis and Iranians …

      • because you are a ‘negative thinker’. You only pick out things to criticize and cannot see the beauty of the Qur’an and Islam. May Allah open your heart and mind and eyes.

      • Rafiq! Listen to a wisdom—
        A wise man wants to be critisized but ignorent one hate to be critisized —

        I know there are many beautiful verses in al Quran and Hadiths— but there are also some verses and hadiths that can create conflict in peaceful society. And we need to explain it in order bad Muslim do not use it. Do not misjudge me. OK Rafiq?

  6. THIS VERSE IS A DISCRIMINATIVE . HOW TO DEAL WITH THIS COMMANDMENT OF GOD ?

    Allâh’s Oneness and in His Messenger (Muhammad SAW)! Verily, the Mushrikûn (polytheists, pagans, idolaters, disbelievers in the Oneness of Allâh, and in the Message of Muhammad SAW) are Najasun (impure)[]. So let them not come near Al-Masjid-al-Harâm (at Makkah) after this year, and if you fear poverty, Allâh will enrich you if He wills, out of His Bounty. Surely, Allâh is All-Knowing, All-Wise. Q.3:28

    Zia— Should Ahmadiyyah reject this commandment of Allah or does Ahmadiyyah carry on this verse in midern time or plural era?

    What Zia tell us about this verse, we have so many issues in Usksmic teaching. We need to explain it clearly

    With love ❤️

    • Would you like Makkah to be open to international tourists? Yes, many would be positively impressed I am sure.

  7. Somi: I cannot recall that you quoted a single positive hadith or even Quran verse you can remind me if you did

    • Yes I did, I have been defending Ahmadiyya’s faith that Ahmadiyyah is 100 per cent Islam. Ahmadiyyah has the right to practice their belief in Pakistan, Indonesia and other countries as well. Do you forget thar Rafiq.
      .
      Now my duty is to advocate Human Right and reformation of Islamic teaching from false hadith and to leave some verses in Al Quran that do not fit to modern way of life.

      ❤️🙏

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